Proverbs Chapter 11

Old Testament Wisdom/Poetry 31 Verses

What is Proverbs 11 about?

Practical wisdom for daily life, family, work, and worship, all rooted in the fear of the LORD. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1A false balance is an abomination to Jehovah; But a just weight is his delight.
2When pride cometh, then cometh shame; But with the lowly is wisdom.
3The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them.
4Riches profit not in the day of wrath; But righteousness delivereth from death.
5The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness.
6The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.
7When a wicked man dieth, [his] expectation shall perish; And the hope of iniquity perisheth.
8The righteous is delivered out of trouble, And the wicked cometh in his stead.
9With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.
10When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting.
11By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked.
12He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace.
13He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.
14Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety.
15He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure.
16A gracious woman obtaineth honor; And violent men obtain riches.
17The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.
18The wicked earneth deceitful wages; But he that soweth righteousness [hath] a sure reward.
19He that is stedfast in righteousness [shall attain] unto life; And he that pursueth evil [doeth it] to his own death.
20They that are perverse in heart are an abomination to Jehovah; But such as are perfect in [their] way are his delight.
21[Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered.
22[As] a ring of gold in a swine`s snout, [So is] a fair woman that is without discretion.
23The desire of the righteous is only good; [But] the expectation of the wicked is wrath.
24There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but [it tendeth] only to want.
25The liberal soul shall be made fat; And he that watereth shall be watered also himself.
26He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it.
27He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him.
28He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf.
29He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart.
30The fruit of the righteous is a tree of life; And he that is wise winneth souls.
31Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner!

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“A false balance [is] abomination to the Lord, etc.] Under which are included all false weights and measures, and all fraudulent practices in commerce and dealing; which are forbidden by the Lord, and are abominable to him, as being injurious to the estates and properties of men: and more especially must be abominable in professors of religion, as being contrary to the grace of God; for though there may be common honesty where there is not the grace of God, yet there cannot be the true grace of God where there is not honesty; for the grace of God teaches to deny all such worldly lusts; but a just weight [is] his…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Pro. 11:1-31) (Compare Margin). The Hebrews used stones for weights. just--complete in measure.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“This emphatic reproduction of the old rule of Deuteronomy 25:13-14 is perhaps a trace of the danger of dishonesty incidental to the growing commerce of the Israelites. The stress laid upon the same sin in Proverbs 16:11; Proverbs 20:10; bears witness to the desire of the teacher to educate the youth of Israel to a high standard of integrity, just as the protest of Hosea against it Hosea 12:7 shows the zeal of the prophet in rebuking what was becoming more and more a besetting sin. A just weight - literally, as in the margin, indicating a time when stones rather than metal were used as a standard of weight.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“A false balance - The use of all false weights and measures in commerce. Proverbs 11:8”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“11:1 Here, honest practices are applied to the business world (see also 16:11; 20:10, 23; Lev 19:35-37; Deut 25:13-15; Ezek 45:10; Hos 12:7-8; Mic 6:11). • Scales were often made of two metal bowls suspended from a crossbar. The unit of currency, the shekel, comes from the verb meaning “to weigh” (see Amos 8:5-6).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“A false balance is: Heb. Balances of deceit, are, Pro 16:11, Pro 20:10, Pro 20:23; Lev 19:35, Lev 19:36; Deu 25:13-16; Hos 12:7; Amo 8:5, Amo 8:6; Mic 6:10, Mic 6:11 a just weight: Heb. a perfect stone, Pro 16:11; Eze 45:10-12 Proverbs 11:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The next three proverbs treat of honesty, discretion, and innocence or dove-like simplicity: 1 Deceitful balances are an abomination to Jahve; But a full weight is His delight. The very same proverb, with slightly varied expression, is found in Pro 20:23; and other such like proverbs, in condemnation of false and in approbation of true balances, are found, Pro 20:10; Pro 16:11; similar predicates, but connected with other subjects, are found at Pro 12:22; Pro 15:8. "An abomination to Jahve" is an expression we have already twice met with in the introduction, Pro 3:32; Pro 6:16, cf. Pro 8:7; תּועבה is, like תּועה,…”
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