John Chapter 18

New Testament Gospel 40 Verses

What is John 18 about?

The theological Gospel — seven signs, the "I AM" declarations, and the proof that Jesus is the eternal Son of God. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.
2Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.
3Judas then, having received the band [of soldiers], and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
4Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?
5They answered him, Jesus of Nazareth. Jesus saith unto them, I am [he]. And Judas also, who betrayed him, was standing with them.
6When therefore he said unto them, I am [he], they went backward, and fell to the ground.
7Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.
8Jesus answered, I told you that I am [he]; if therefore ye seek me, let these go their way:
9that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.
10Simon Peter therefore having a sword drew it, and struck the high priest`s servant, and cut off his right ear. Now the servant`s name was Malchus.
11Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?
12So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,
13and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.
14Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.
15And Simon Peter followed Jesus, and [so did] another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;
16but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.
17The maid therefore that kept the door saith unto Peter, Art thou also [one] of this man`s disciples? He saith, I am not.
18Now the servants and the officers were standing [there], having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.
19The high priest therefore asked Jesus of his disciples, and of his teaching.
20Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.
21Why askest thou me? Ask them that have heard [me], what I spake unto them: behold, these know the things which I said.
22And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?
23Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
24Annas therefore sent him bound unto Caiaphas the high priest.
25Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also [one] of his disciples? He denied, and said, I am not.
26One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
27Peter therefore denied again: and straightway the cock crew.
28They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.
29Pilate therefore went out unto them, and saith, What accusation bring ye against this man?
30They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.
31Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:
32that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.
33Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews?
34Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?
35Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.
39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.)

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“When Jesus had spoken these words, etc.] Referring either to his discourses in (<431401>John 14:1-16:33), in which he acquaints his disciples with his approaching death; comforts them under the sorrowful apprehension of his departure from them; gives them many excellent promises for their relief, and very wholesome advice how to conduct themselves; lets them know what should befall them, and that things, however distressing for the present, would have a joyful issue: or else to his prayer in the preceding chapter, in which he had been very importunate with his Father, both for himself and his disciples; or to…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“BETRAYAL AND APPREHENSION OF JESUS. (Joh 18:1-13) over the brook Kedron--a deep, dark ravine, to the northeast of Jerusalem, through which flowed this small storm brook or winter torrent, and which in summer is dried up. where was a garden--at the foot of the Mount of Olives, "called Gethsemane; that is, olive press (Mat 26:30, Mat 26:36).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The brook Cedron - This was a small stream that flowed to the east of Jerusalem, through the valley of Jehoshaphat, and divided the city from the Mount of Olives. It was also called Kidron and Kedron. In summer it is almost dry. The word used here by the evangelist - χειμάῤῥου cheimarrou - denotes properly a water-stream (from χεῖρμα cheimōn, shower or water, and ῥέω reō, ῥόος roos, to flow, flowing), and the idea is that of a stream that was swollen by rain or by the melting of the snow (Passow, Lexicon). This small rivulet runs along on the east of Jerusalem until it is joined by the water of the pool…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“A garden - Probably belonging to one of his friends. He might retire to this private place, not only for the advantage of secret devotion, but also that the people might not be alarmed at his apprehension, nor attempt, in the first sallies of their zeal, to rescue him in a tumultuous manner. Kedron was (as the name signifies) a dark shady valley, on the east side of Jerusalem, between the city and the mount of Olives, through which a little brook ran, which took its name from it. It was this brook, which David, a type of Christ, went over with the people, weeping in his flight from Absalom. Mat 26:30; Mar 14:26;…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“18:1-40 After completing his farewell in the upper room (13:31–17:26), Jesus left the city and entered a garden just east of Jerusalem to pray. Here he was arrested, taken under guard into the city, and interrogated by the Jewish leaders. The climactic “time” that Jesus referred to repeatedly throughout the Gospel (see 2:4; see also study note on 12:23) was now at hand. 18:1-2 Jesus crossed the Kidron Valley, a dry river valley (a wadi ) outside Jerusalem’s walls on the city’s east edge. • The Garden of Gethsemane (Mark 14:32) was a grove of olive trees that grew along the west shoulder of the Mount of Olives…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“spoken: Joh 13:31-35, 14:1-17:26 he: Joh 14:31; Mat 26:36; Mar 14:32; Luk 22:39, Luk 22:40 the brook: Sa2 15:23; Kg1 15:13; Kg2 23:6, Kg2 23:12; Ch2 15:16, Ch2 30:14; Jer 31:40, Kidron a garden: Joh 18:26; Gen 2:15, Gen 3:23 John 18:2”
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