John Chapter 17

New Testament Gospel 26 Verses

What is John 17 about?

The theological Gospel — seven signs, the "I AM" declarations, and the proof that Jesus is the eternal Son of God. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee:
2even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.
3And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ.
4I glorified thee on the earth, having accomplished the work which thou hast given me to do.
5And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
7Now they know that all things whatsoever thou hast given me are from thee:
8for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me.
9I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:
10and all things that are mine are thine, and thine are mine: and I am glorified in them.
11And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we [are].
12While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.
13But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.
14I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
15I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one].
16They are not of the world even as I am not of the world.
17Sanctify them in the truth: thy word is truth.
18As thou didst send me into the world, even so sent I them into the world.
19And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20Neither for these only do I pray, but for them also that believe on me through their word;
21that they may all be one; even as thou, Father, [art] in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
22And the glory which thou hast given me I have given unto them; that they may be one, even as we [are] one;
23I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
24Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
26and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“These words spake Jesus, etc.] Referring to his sermons and discourses, his words of comfort, advice, direction, and instruction, delivered in the three preceding chapters: and lift up his eyes to heaven; the seat of the divine majesty, the throne of his Father. This is a prayer gesture. It is said f633 of R. Tanchuma, that µymçl wynp hybgh, “he lift up his face to heaven”, and said before the holy blessed God, Lord of the world, etc. and this is expressive of the ardency and affection of the mind of Christ, and of his confidence of the divine favour: it shows that his mind was filled with devotion and faith, and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE INTERCESSORY PRAYER. (John 17:1-26) These words spake Jesus, and lifted up his eyes--"John very seldom depicts the gestures or looks of our Lord, as here. But this was an occasion of which the impression was indelible, and the upward look could not be passed over" [ALFORD]. Father, the hour is come--(See on Joh 13:31-32). glorify thy Son--Put honor upon Thy Son, by countenancing, sustaining, and carrying Him through that "hour."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“These words - The words addressed to them in the preceding chapters. They were proceeding to the garden of Gethsemane. It adds much to the interest of this prayer that it was offered in the stillness of the night, in the open air, and in the especially tender circumstances in which Jesus and his apostles were. It is the longest prayer recorded in the New Testament. It was offered on the most tender and solemn occasion that has ever occurred in our world, and it is perhaps the most sublime composition to be found anywhere. Jesus was about to die. Having expressed his love to his disciples, and made known to them…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Father - This simplicity of appellation highly became the only - begotten Son of God; to which a believer then makes the nearest approach, when he is fullest of love and humble confidence. The hour is come - The appointed time for it; glorify thy Son - The Son glorified the Father, both before and after his own glorification. When he speaks to the Father he does not style himself the Son of man. John 17:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“17:1-26 This chapter records Jesus’ longest prayer, which is often called his “high priestly prayer.” It provides an intimate glimpse into his heart. In this prayer, which closes the farewell that began at 13:31, Jesus expressed his own concerns to his Father (17:1-8) and then turned to concerns for the church and its future (17:9-26). 17:1 Jesus looked up to heaven, assuming the traditional Jewish posture for prayer (11:41; Ps 123:1). He probably also raised his hands (Exod 9:33; 17:11; Ps 28:2). Prayers like this were said aloud so that followers could hear (John 11:41-42; 12:27-30; also Matt 11:25-30; Luke…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“and lifted: Joh 11:41; Psa 121:1, Psa 121:2, Psa 123:1; Isa 38:14; Luk 18:13 the hour: Joh 7:30, Joh 8:20, Joh 12:23, Joh 12:27, Joh 12:28, Joh 13:1, Joh 16:32; Mar 14:41; Luk 22:53 glorify: Joh 17:4, Joh 17:5, Joh 7:39, Joh 11:4, Joh 13:31, Joh 13:32; Act 3:13; Phi 2:9-11; Pe1 1:21 John 17:2”
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