Job Chapter 31

Old Testament Wisdom/Poetry 40 Verses

What is Job 31 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1I made a covenant with mine eyes; How then should I look upon a virgin?
2For what is the portion from God above, And the heritage from the Almighty on high?
3Is it not calamity to the unrighteous, And disaster to the workers of iniquity?
4Doth not he see my ways, And number all my steps?
5If I have walked with falsehood, And my foot hath hasted to deceit
6(Let me be weighed in an even balance, That God may know mine integrity);
7If my step hath turned out of the way, And my heart walked after mine eyes, And if any spot hath cleaved to my hands:
8Then let me sow, and let another eat; Yea, let the produce of my field be rooted out.
9If my heart hath been enticed unto a woman, And I have laid wait at my neighbor`s door;
10Then let my wife grind unto another, And let others bow down upon her.
11For that were a heinous crime; Yea, it were an iniquity to be punished by the judges:
12For it is a fire that consumeth unto Destruction, And would root out all mine increase.
13If I have despised the cause of my man-servant or of my maid-servant, When they contended with me;
14What then shall I do when God riseth up? And when he visiteth, what shall I answer him?
15Did not he that made me in the womb make him? And did not one fashion us in the womb?
16If I have withheld the poor from [their] desire, Or have caused the eyes of the widow to fail,
17Or have eaten my morsel alone, And the fatherless hath not eaten thereof
18(Nay, from my youth he grew up with me as with a father, And her have I guided from my mother`s womb);
19If I have seen any perish for want of clothing, Or that the needy had no covering;
20If his loins have not blessed me, And if he hath not been warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, Because I saw my help in the gate:
22Then let my shoulder fall from the shoulder-blade, And mine arm be broken from the bone.
23For calamity from God is a terror to me, And by reason of his majesty I can do nothing.
24If I have made gold my hope, And have said to the fine gold, [Thou art] my confidence;
25If I have rejoiced because my wealth was great, And because my hand had gotten much;
26If I have beheld the sun when it shined, Or the moon walking in brightness,
27And my heart hath been secretly enticed, And my mouth hath kissed my hand:
28This also were an iniquity to be punished by the judges; For I should have denied the God that is above.
29If I have rejoiced at the destruction of him that hated me, Or lifted up myself when evil found him;
30(Yea, I have not suffered by mouth to sin By asking his life with a curse);
31If the men of my tent have not said, Who can find one that hath not been filled with his meat?
32(The sojourner hath not lodged in the street; But I have opened my doors to the traveller);
33If like Adam I have covered my transgressions, By hiding mine iniquity in my bosom,
34Because I feared the great multitude, And the contempt of families terrified me, So that I kept silence, and went not out of the door-
35Oh that I had one to hear me! (Lo, here is my signature, let the Almighty answer me); And [that I had] the indictment which mine adversary hath written!
36Surely I would carry it upon my shoulder; I would bind it unto me as a crown:
37I would declare unto him the number of my steps; As a prince would I go near unto him.
38If my land crieth out against me, And the furrows thereof weep together;
39If I have eaten the fruits thereof without money, Or have caused the owners thereof to lose their life:
40Let thistles grow instead of wheat, And cockle instead of barley. The words of Job are ended.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“I made a covenant with mine eyes, etc.] Not to look upon a woman, and wantonly gaze at her beauty, lest his heart should be drawn thereby to lust after her; for the eyes are inlets to many sins, and particularly to uncleanness, of which there have been instances, both in bad men and good men, (<013402>Genesis 34:2 <101102>2 Samuel 11:2); so the poet f1120 represents the eye as the way through which the beauty of a woman passes swifter than an arrow into the hearts of men, and makes impressions there; (see <610214>2 Peter 2:14); hence Zaleucus ordered adulterers to be punished, by plucking out the eyes of the…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Job 31:1-40) Job proceeds to prove that he deserved a better lot. As in the twenty-ninth chapter, he showed his uprightness as an emir, or magistrate in public life, so in this chapter he vindicates his character in private life. He asserts his guarding against being allured to sin by his senses. think--rather, "cast a (lustful) look." He not merely did not so, but put it out of the question by covenanting with his eyes against leading him into temptation (Pro 6:25; Mat 5:28).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“I made a covenant with mine eyes - The first virtue of his private life to which Job refers is chastity. Such was his sense of the importance of this, and of the danger to which man was exposed, that he had solemnly resolved not to think upon a young female. The phrase here, “I made a covenant with mine eyes,” is poetical, meaning that he solemnly resolved. A covenant is of a sacred and binding nature; and the strength of his resolution was as great as if he had made a solemn compact. A covenant or compact was usually made by slaying an animal in sacrifice, and the compact was ratified over the animal that was…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“I made - So far have I been from any gross wickedness, that I have abstained from the least occasions and appearances of evil. Job 31:2”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“31:1-40 Job called down curses on himself if he were guilty of the accusations made against him. Except for his mention of idolatry (31:26-27), Job addressed his fidelity to God in terms of the second half of the Ten Commandments, summarized by the command to “love your neighbor as yourself” (Lev 19:18; Rom 13:9). 31:1 Job’s covenant with his eyes included a self-cursing oath (cp. Matt 5:28-29). Perhaps lust of the eyes was at the head of Job’s list because the eye is the first instrument of sin (Gen 3:6). • To look with lust at a young woman violates the spirit of the seventh (Deut 5:18, see Matt 5:27-28), and…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“a covenant: Gen 6:2; Sa2 11:2-4; Psa 119:37; Pro 4:25, Pro 23:31-33; Mat 5:28, Mat 5:29; Jo1 2:16 think: Pro 6:25; Jam 1:14, Jam 1:15 Job 31:2”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 I have made a covenant with mine eyes, And how should I fix my gaze upon a maiden! 2 What then would be the dispensation of Eloah from above, And the inheritance of the Almighty from the heights - 3 Doth not calamity overtake the wicked, And misfortune the workers of evil? 4 Doth He not see my ways And count all my steps? After Job has described and bewailed the harsh contrast between the former days and the present, he gives us a picture of his moral life and endeavour, in connection with the character of which the explanation of his present affliction as a divinely decreed punishment becomes impossible, and…”
Read attributed excerpt →

Related study paths

Sources and verification