Job Chapter 32

“So these three men ceased to answer Job, etc.] His three friends, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, who came to visit and comfort him under his afflictions; but unawares were led into a controversy with him, occasioned by some rash and impatient expressions of his; which controversy had been carried on between them a considerable time, but now dropped; they grew weary of it, and now rested themselves as men do on a sabbath, as the word signifies; they set themselves down, and made no reply to Job’s vindication of himself, not caring to give themselves any further trouble, or…”

“SPEECH OF ELIHU. (Job 32:1-37:24) Prose (poetry begins with "I am young"). because, &c.--and because they could not prove to him that he was unrighteous.”

“So these three men ceased to answer Job - Each had had three opportunities of replying to him, though in the last series of the controversy Zophar had been silent. Now all were silent; and though they do not appear in the least to have been convinced, or to have changed their opinion, yet they found no arguments with which to sustain their views. It was this, among other things, which induced Elihu to take up the subject. Because he was righteous in his own eyes - Umbreit expresses the sense of this by adding, “and they could not convince him of his unrighteousness.” It was not merely because he was righteous in…”

“Because - So they said: but they could not answer him. Job 32:2”

“32:1–37:24 Having completed three cycles of speeches between Job and his three friends, we now hear from a new voice. Elihu has not been previously introduced, but he is a young man who has listened to everything the others have said. 32:1 Job’s three friends (see 2:11) failed to comfort him (6:14-30; 13:4; 16:2; 19:21; 42:10).”

“to answer: Heb. from answering righteous: Job 6:29, Job 10:2, Job 10:7, Job 13:15, Job 23:7, Job 27:4-6, Job 29:11-17, 31:1-40, Job 33:9 Job 32:2”

“1-3 So these three men ceased to answer Job, because he was righteous in his own eyes. And the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was kindled: against Job was his wrath kindled, because he justified himself at the expense of God. And against his three friends was his wrath kindled, because they found no answer, and condemned Job. The name of the speaker is אליהוּא (with Mahpach), son of בּרכאל (with Munach) the buwziy (with Zarka). The name Elihu signifies "my God is He," and occurs also as an Israelitish name, although it is not specifically Israelitish, like Elijah (my God is…”