Isaiah Chapter 14

Old Testament Major Prophet 32 Verses

What is Isaiah 14 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
2And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.
3And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
4that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
6that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
7The whole earth is at rest, [and] is quiet: they break forth into singing.
8Yea, the fir-trees rejoice at thee, [and] the cedars of Lebanon, [saying], Since thou art laid low, no hewer is come up against us.
9Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
11Thy pomp is brought down to Sheol, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee.
12How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
13And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
14I will ascend above the heights of the clouds; I will make myself like the Most High.
15Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
16They that see thee shall gaze at thee, they shall consider thee, [saying], Is this the man that made the earth to tremble, that did shake kingdoms;
17that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?
18All the kings of the nations, all of them, sleep in glory, every one in his own house.
19But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.
20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.
21Prepare ye slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.
22And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son`s son, saith Jehovah.
23I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.
24Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
26This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
27For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
28In the year that king Ahaz died was this burden.
29Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent`s root shall come forth an adder, and his fruit shall be a fiery flying serpent.
30And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
31Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and there is no straggler in his ranks.
32What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“For the Lord will have mercy on Jacob, will yet choose Israel, &c.] While the Jews were in captivity, the Lord seemed to have no pity for them, or compassion on them, and it looked as if he had rejected them, and wholly cast them off; but by delivering them from thence, he showed that he had a merciful regard unto them, and made it to appear that they were his chosen people, and beloved by him: and this is a reason why Babylon should be destroyed, and her destruction be no longer deferred, because the Lord’s heart of compassion yearned towards his own people, so that his mercy to them brought ruin upon others: a…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“CONFIRMATION OF THIS BY THE HEREFORETOLD DESTRUCTION OF THE ASSYRIANS UNDER SENNACHERIB; (Isa 14:24-27) choose--"set His choice upon." A deliberate predilection [HORSLEY]. Their restoration is grounded on their election (see Psa 102:13-22). strangers--proselytes (Est 8:17; Act 2:10; Act 17:4, Act 17:17). TACITUS, a heathen [Histories, 5.5], attests the fact of numbers of the Gentiles having become Jews in his time. An earnest of the future effect on the heathen world of the Jews' spiritual restoration (Isa 60:4-5, Isa 60:10; Mic 5:7; Zac 14:16; Rom 11:12).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“For the Lord will have mercy on Jacob - That is, he will pity the captive Jews in Babylon. He will not abandon them, but will remember them, and restore them to their own land. And will yet choose Israel - Will show that he regards them as still his chosen people; or will again “choose” them by recovering them from their bondage, and by restoring them to their country as his people. The names ‘Jacob’ and ‘Israel’ here simply denote the Jews. They do not imply that all of those who were to be carried captive would return, but that as a people they would be restored. And set them ... - Hebrew, ‘Will cause them to…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Chuse - Will renew his choice of them; for he had rejected them. Isaiah 14:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“14:1-2 This message for Israel separates two prophecies of judgment against Babylon (ch 13; 14:3-23). 14:1 The Hebrew word here translated mercy draws from the imagery of a woman’s maternal care for her child to illustrate God’s merciful love for his people (see also 49:15; 66:13). • God had initially chosen Israel as his special people when he called Abraham (see 41:8; Gen 12:1-3). Although their status did not change during the Exile, they faced God’s wrath like any other wicked nation because they had rejected him. • settle once again in their own land: This promise began to be fulfilled in 538 BC (see Ezra…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the Lord: Isa 40:1, Isa 40:2, Isa 44:21, Isa 44:22, Isa 54:7, Isa 54:8; Lev 26:40-45; Deu 4:29-31; Neh 1:8, Neh 1:9; Psa 98:3, Psa 102:13, Psa 136:10-24, Psa 143:12; Jer 50:4-6, Jer 50:17-20, Jer 50:33; Jer 51:4-6, Jer 51:34-37; Luk 1:54, Luk 1:72-74 choose: Isa 27:6; Zac 1:17, Zac 2:12 set: Deu 30:3-5; Jer 24:6, Jer 24:7, Jer 29:14, Jer 30:18-22, Jer 31:8-12, Jer 32:37-41; Eze 36:24-28, Eze 39:25-29 the strangers: Isa 19:24, Isa 19:25, Isa 49:16-23, Isa 56:6-8, Isa 60:3-5, Isa 66:20; Rut 1:14-18; Est 8:17; Jer 12:15, Jer 12:16; Zac 2:11, Zac 8:22, Zac 8:23; Mal 1:11; Luk 2:32; Act 15:14-17; Eph 2:12-19 Isaiah…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“But it is love to His own people which impels the God of Israel to suspend such a judgment of eternal destruction over Babylon. "For Jehovah will have mercy on Jacob, and will once more choose Israel, and will settle them in their own land: and the foreigner will associate with them, and they will cleave to the house of Jacob. And nations take them, and accompany them to their place; and the house of Israel takes them to itself in the land of Jehovah for servants and maid-servants: and they hold in captivity those who led them away captive; and become lords over their oppressors." We have here in nuce the…”
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