Isaiah Chapter 15

Old Testament Major Prophet 9 Verses

What is Isaiah 15 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1The burden of Moab. For in a night Ar of Moab is laid waste, [and] brought to nought; for in a night Kir of Moab is laid waste, [and] brought to nought.
2They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab waileth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
3In their streets they gird themselves with sackcloth; on their housetops, and in their broad places, every one waileth, weeping abundantly.
4And Heshbon crieth out, and Elealeh; their voice is heard even unto Jahaz: therefore the armed men of Moab cry aloud; his soul trembleth within him.
5My heart crieth out for Moab; her nobles [flee] unto Zoar, to Eglath-shelishi-yah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.
6For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.
7Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows.
8For the cry is gone round about the borders of Moab; the wailing thereof unto Eglaim, and the wailing thereof unto Beer-elim.
9For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“The burden of Moab, &c.] A heavy, grievous prophecy, concerning the destruction of Moab. The Targum is, “the burden of the cup of cursing, to give Moab to drink.” This seems to respect the destruction of it by Nebuchadnezzar, which is prophesied of in (<244801>Jeremiah 48:1-22) for that which was to be within three years, (<231614>Isaiah 16:14) looks like another and distinct prophecy from this; though some think this was accomplished before the times of Nebuchadnezzar, either by Shalmaneser king of Assyria, some time before the captivity of the ten tribes, as Vitringa and others; or by Sennacherib, after the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE FIFTEENTH AND SIXTEENTH CHAPTERS FORM ONE PROPHECY ON MOAB. (Isa 15:1-9) Because--rather, "Surely"; literally, "(I affirm) that" [MAURER]. night--the time best suited for a hostile incursion (Isa 21:4; Jer 39:4). Ar--meaning in Hebrew, "the city"; the metropolis of Moab, on the south of the river Arnon. Kir--literally, "a citadel"; not far from Ar, towards the south. He--Moab personified. Bajith--rather, "to the temple" [MAURER]; answering to the "sanctuary" (Isa 16:12), in a similar context. to Dibon--Rather, as Dibon was in a plain north of the Arnon, "Dibon (is gone up) to the high places," the usual…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The burden of Moab - (see the note at Isaiah 13:1). This is the title of the prophecy. The Chaldee renders this, ‘The burden of the cup of malediction which is to come upon Moab.’ Because in the night - The fact that this was to be done in the night denotes the suddenness with which the calamity would come upon them. Thus the expression is used in Job to denote the suddenness and surprise with which calamities come: Terrors take hold on him as waters, A tempest stealeth him away in the night. Job 27:20 So a thief is represented as coming in the night - in a sudden and unexpected manner Job 24:14 : The murderer in…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The burden - A prophecy of the destruction of the Moabites, the inveterate enemies of the Jews, begun by the Assyrian, and finished by the Babylonian emperors. In a night - Suddenly and unexpectedly. Ar - The chief city of Moab. Kir - Another eminent city of Moab. Isaiah 15:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“15:1–16:14 This message of judgment and lament concerned Moab’s fall. The extensive references to Moabite place names indicate that Isaiah was thoroughly familiar with Moab. 15:1 Moab was Judah’s enemy, situated on the eastern side of the Dead Sea. • In one night: Destruction would be sudden and decisive.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“burden: This and the following chapter form one entire prophecy; which was most probably delivered, as Bp. Lowth supposes, soon after the foregoing ( Isa 14:28-32), in the first year of Hezekiah, and accomplished in his fourth year when Shalmaneser invaded Israel. Isa 13:1, Isa 14:28 Moab: Isa 11:14, Isa 25:10; Jer 9:26, 48:1-47; Eze 25:8-11; Amo 2:1-3; Zep 2:8-11 in the: Exo 12:29, Exo 12:30; Th1 5:1-3 Ar: Num 21:28; Deu 2:9, Deu 2:18 brought to silence: or, cut off Kir: Isa 16:7, Kir-hareseth, Isa 16:11, Kir-haresh, Kg2 3:25, Kir-haraseth, Jer 48:31, Jer 48:36, Kir-heres Isaiah 15:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“There is no other prophecy in the book of Isaiah in which the heart of the prophet is so painfully affected by what his mind sees, and his mouth is obliged to prophesy. All that he predicts evokes his deepest sympathy, just as if he himself belonged to the unfortunate nation to which he is called to be a messenger of woe. He commences with an utterance of amazement. "Oracle concerning Moab! for in a night 'Ar-Moab is laid waste, destroyed; for in a night Kir-Moab is laid waste, destroyed." The ci (for) is explanatory in both instances, and not simply affirmative, or, as Knobel maintains, recitative, and therefore…”
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