Proverbs 12:26

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 12:26 say?

The American Standard Version records this verse as: “The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.
Proverbs 12:26 — American Standard Version

Context — Proverbs 12

American Standard Version (1901) — public domain. Click any verse for its study page.
26The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.

What do historical commentaries say?

Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“more excellent--(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Is more excellent than - Rather, the just man guides his neighbor. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Neighbour - Than any other men. Seduceth - Heb. maketh them to err, to lose that excellency or happiness which they had promised themselves. Proverbs 12:27”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“righteous: Pro 12:13, Pro 17:27; Psa 16:3; Mat 5:46-48; Luk 6:32-36; Pe1 2:18-21 excellent: or, abundant but: Psa 18:12, Psa 18:13; Jam 1:13, Jam 1:14; Pe2 2:18-22; Jo1 2:26; Rev 12:9, Rev 13:14 Proverbs 12:27”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“26 The righteous looketh after his pastures, But the way of the godless leadeth them into error. In 26a no acceptable meaning is to be gained from the traditional mode of vocalization. Most of the ancients translate יתר as part. to יתר, as it occurs in post-bibl. Hebr., e.g., חבּה יתרה, prevailing, altogether peculiar love. Thus the Targum, טב מן הבריהּ; Venet. πεπερίττευται (after Kimchi); on the other hand, Aquila, active: περισσεύων τὸν πλησίον (making the neighbour rich), which the meaning of the Kal as well as the form יתר oppose; Luther, "The righteous man is better than his neighbour," according to which Fleischer also explains, "Probably יתר from יתר, πλεονάζειν, has the meaning…”
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Related study paths

Sources and verification