Job Chapter 13

Old Testament Wisdom/Poetry 28 Verses

What is Job 13 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Lo, mine eye hath seen all [this], Mine ear hath heard and understood it.
2What ye know, [the same] do I know also: I am not inferior unto you.
3Surely I would speak to the Almighty, And I desire to reason with God.
4But ye are forgers of lies; Ye are all physicians of no value.
5Oh that ye would altogether hold your peace! And it would be your wisdom.
6Hear now my reasoning, And hearken to the pleadings of my lips.
7Will ye speak unrighteously for God, And talk deceitfully for him?
8Will ye show partiality to him? Will ye contend for God?
9Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
10He will surely reprove you If ye do secretly show partiality.
11Shall not his majesty make you afraid, And his dread fall upon you?
12Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
13Hold your peace, let me alone, that I may speak; And let come on me what will.
14Wherefore should I take my flesh in my teeth, And put my life in my hand?
15Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
16This also shall be my salvation, That a godless man shall not come before him.
17Hear diligently my speech, And let my declaration be in your ears.
18Behold now, I have set my cause in order; I know that I am righteous.
19Who is he that will contend with me? For then would I hold my peace and give up the ghost.
20Only do not two things unto me; Then will I not hide myself from thy face:
21Withdraw thy hand far from me; And let not thy terror make me afraid.
22Then call thou, and I will answer; Or let me speak, and answer thou me.
23How many are mine iniquities and sins? Make me to know my transgression and my sin.
24Wherefore hidest thou thy face, And holdest me for thine enemy?
25Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
26For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
27Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
28Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Lo, mine eye hath seen all [this], etc.] Or “all those things” f533 he had been discoursing of, concerning the wisdom and power of God, and his friends also; some of these he had seen instances of, he had been an eyewitness of them, and could give an ocular testimony to them; and others he had discerned with the eyes of his understanding, being opened and enlightened, and had a clear and distinct view of them, so that he had seen and knew as much of these things as any of them had. Some f534 interpret it “all” other things, pertaining to the same subject; by what he had said, it might be concluded he knew more;…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“JOB'S REPLY TO ZOPHAR CONTINUED. (Job 13:1-28) all this--as to the dealings of Providence (Job 12:3).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Lo, mine eye hath seen all this - I have seen illustrations of all that I have said, or that you have said about the methods of divine providence. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Lo - All this which either you or I have discoursed concerning the infinite power and wisdom of God. I know, both by seeing it, by my own observation and experience, and by hearing it from my ancestors. Job 13:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“13:1-2 Job appealed to experience, as his comforters had done (3:12-17; 5:2).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Lo: Job 5:9-16, 12:9-25, Job 42:3-6 ear: Job 4:12, Job 5:27, Job 8:8-10, Job 15:17, Job 15:18; Psa 78:3, Psa 78:4; Jo1 1:3 Job 13:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 Lo, mine eye hath seen all, Mine ear hath heard and marked it. 2 What ye know do I know also, I do not stand back behind you. Job has brought forward proof of what he has stated at the commencement of this speech ( Job 12:3), that he is not inferior to them in the knowledge of God and divine things, and therefore he can now repeat as proved what he maintains. The plain כּל, which in other passages, with the force of הכּל, signifies omnes ( Gen 16:12; Isa 30:5; Jer 44:12) and omnia ( Job 42:2; Psa 8:7; Isa 44:24), has the definite sense of haec omnia here. לה (v. 1b) is not after the Aramaic manner dat. pro acc.…”
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