Genesis Chapter 15

Old Testament Law (Torah) 21 Verses

What is Genesis 15 about?

The book of beginnings — creation, the Fall, Noah's flood, and the patriarchs Abraham, Isaac, Jacob, and Joseph. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, [and] thy exceeding great reward.
2And Abram said, O Lord Jehovah, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus?
3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; But he that shall come forth out of thine own bowels shall be thine heir.
5And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6And he believed in Jehovah; and he reckoned it to him for righteousness.
7And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
8And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?
9And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.
10And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.
11And the birds of prey came down upon the carcasses, and Abram drove them away.
12And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.
13And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
16And in the fourth generation they shall come hither again; for the iniquity of the Amorite is not yet full.
17And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.
18In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
19the Kenite, and the Kenizzite, and the Kadmonite,
20and the Hittite, and the Perizzite, and the Rephaim,
21and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“After these things, etc.] The battle of the kings, the captivity of Lot, the rescue of him and his goods, and of those of Sodom and Gomorrah by Abram, and the conversation that passed between him, and the kings of Sodom and Salem: the word of the Lord came unto Abram in a vision; Christ, the essential Word, appeared to Abram in an human form, visible to him, and with an articulate voice spoke unto him: saying, as follows, fear not, Abram; calling him by his name, the more to encourage him, and to dissipate his fears to which he was subject; which might be, lest the nations that belonged to the four kings he had…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“DIVINE ENCOURAGEMENT. (Gen. 15:1-21) After these things--the conquest of the invading kings. the word of the Lord--a phrase used, when connected with a vision, to denote a prophetic message. Fear not, Abram--When the excitement of the enterprise was over, he had become a prey to despondency and terror at the probable revenge that might be meditated against him. To dispel his fear, he was favored with this gracious announcement. Having such a promise, how well did it become him (and all God's people who have the same promise) to dismiss fears, and cast all burdens on the Lord (Psa 27:3).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“- The Faith of Abram 1. דבר dābār, “a word, a thing;” the word being the sign of the thing. 2. אדני 'ǎdonāy, “Adonai, the Lord;” related: “bring down, lay down.” This is the name usually read in place of Yahweh; but when, as in the present case, יהוה yehovâh and אדני 'ǎdonāy are in apposition, אלהים 'ĕlohı̂ym is read instead of the former. The Jews from a feeling of reverence avoided the utterance of this sacred name except on the most solemn occasions. This is said to have arisen from a stringent interpretation of Leviticus 24:16. According to some, this name was pronounced only once a year by the high…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“15:1-21 The Lord made a formal covenant with Abram, solemnly confirming the promises made at his call (12:1-3). There would be a long period of slavery for Abram’s descendants before these promises would be completely fulfilled. 15:1 Do not be afraid: Abram lacked a son to be his heir. The Lord addressed Abram’s anxiety about the future with comforting words. • I will protect you (literally I will be your shield): The Hebrew word for “shield” (magen) is from the same root as Melchizedek’s word defeated (14:20). The Lord who had defeated Abram’s enemies would continue to protect him. • your reward will be great:…”
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