Genesis 15:7

Old Testament Law (Torah) ASV (1901)

What does Genesis 15:7 say?

The American Standard Version records this verse as: “And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
Genesis 15:7 — American Standard Version

Context — Genesis 15

American Standard Version (1901) — public domain. Click any verse for its study page.
7And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he said unto him, etc.] After he had expressed his faith in him, and in his word, and the blessedness of a justifying righteousness came openly upon him, and he was declared a justified person: I [am] the Lord that brought thee out of Ur of the Chaldees; not only called him, but brought him out of it; not out of a furnace there, as the Jews fable; but out of a place so called, an idolatrous one, where fire was worshipped, and from whence it might have its name; God had brought him out of this wicked place, and separated him from the men of it, and directed him to the land of Canaan for the following end and purpose: to give thee this land to inherit it; to be an inheritance to his…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Faith of Abram 1. דבר dābār, “a word, a thing;” the word being the sign of the thing. 2. אדני 'ǎdonāy, “Adonai, the Lord;” related: “bring down, lay down.” This is the name usually read in place of Yahweh; but when, as in the present case, יהוה yehovâh and אדני 'ǎdonāy are in apposition, אלהים 'ĕlohı̂ym is read instead of the former. The Jews from a feeling of reverence avoided the utterance of this sacred name except on the most solemn occasions. This is said to have arisen from a stringent interpretation of Leviticus 24:16. According to some, this name was pronounced only once a year by the high priest, on the day of atonement, in the Holy of Holies, and according to others…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“15:7-21 With a solemn ceremony, God made a binding covenant with Abram that guaranteed the fulfillment of God’s promises to him.”
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Related study paths

Sources and verification