Genesis Chapter 16

Old Testament Law (Torah) 16 Verses

What is Genesis 16 about?

The book of beginnings — creation, the Fall, Noah's flood, and the patriarchs Abraham, Isaac, Jacob, and Joseph. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now Sarai, Abram`s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.
2And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.
3And Sarai, Abram`s wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
5And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into they bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee.
6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.
7And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8And he said, Hagar, Sarai`s handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai.
9And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands.
10And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.
11And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction.
12And he shall be [as] a wild ass among men; his hand [shall be] against every man, and every man`s hand against him; and he shall dwell over against all his brethren.
13And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
14Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
15And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael.
16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Now Sarai, Abram’s wife, bare him no children, etc.] She is before said to be barren, and he to be childless, (<011130>Genesis 11:30 15:2); God had promised him a seed, but as yet he had none, which was a trial of his faith; he had been married many years to Sarai his wife, she was his wife when they came out of Ur of the Chaldees, and how long before cannot be said; they stayed and dwelt some time at Haran, the Jews f1028 say five years, and they had been now ten years in the land of Canaan, (<011603>Genesis 16:3); and were advanced in years, the one being seventy five, and the other eighty five, so that there…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“BESTOWMENT OF HAGAR. (Gen. 16:1-16) Now, Sarai . . . had a handmaid--a female slave--one of those obtained in Egypt.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“- The Birth of Ishmael 1. הנר hāgār, Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος angelos). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך mal'ak may be a man deputed by a man Genesis 32:3; Job 1:14, or by God Haggai 1:13; Malachi 3:1, or a superhuman being delegated in this case…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“16:1-16 While waiting for their promised son to be born, Abram and Sarai attempted an alternate plan that was not in keeping with faith. 16:1-3 Abram and Sarai faced the tension of her being barren and beyond childbearing years. By custom, a barren woman could give her servant to her husband as a slave-wife; the child born to that union was considered the wife’s child and could be adopted as the heir. Sarai’s suggestion, unobjectionable by custom, set a problematic human plan in motion. God’s promises would be fulfilled by faith.”
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