Genesis 15:4

Old Testament Law (Torah) ASV (1901)

What does Genesis 15:4 say?

The American Standard Version records this verse as: “And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; But he that shall come forth out of thine own bowels shall be thine heir.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; But he that shall come forth out of thine own bowels shall be thine heir.
Genesis 15:4 — American Standard Version

Context — Genesis 15

American Standard Version (1901) — public domain. Click any verse for its study page.
4And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; But he that shall come forth out of thine own bowels shall be thine heir.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And behold, the word of the Lord [came] unto him, etc.] Either having disappeared, and then came a second time, or he again spoke unto him: saying, this shall not be thine heir; this Eliezer, this servant of thine, as thou hast made him, or hast intended to make him, giving up all hopes of having issue by Sarai: but he that shall come forth out of thine own bowels shall be thine heir; that is, one shall inherit all thou hast, that shall be begotten by thee; an own son of Abram’s, and not a servant born in his house; one that should spring out of his own loins: the Vulgate Latin version renders it, “out of thy womb”, that is, out of his wife’s, which was his; the phrase designs a genuine and…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“This shall not be thine heir--To the first part of his address no reply was given; but having renewed it in a spirit of more becoming submission, "whereby shall I know that I shall inherit it" [Gen 15:8], he was delighted by a most explicit promise of Canaan, which was immediately confirmed by a remarkable ceremony.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Faith of Abram 1. דבר dābār, “a word, a thing;” the word being the sign of the thing. 2. אדני 'ǎdonāy, “Adonai, the Lord;” related: “bring down, lay down.” This is the name usually read in place of Yahweh; but when, as in the present case, יהוה yehovâh and אדני 'ǎdonāy are in apposition, אלהים 'ĕlohı̂ym is read instead of the former. The Jews from a feeling of reverence avoided the utterance of this sacred name except on the most solemn occasions. This is said to have arisen from a stringent interpretation of Leviticus 24:16. According to some, this name was pronounced only once a year by the high priest, on the day of atonement, in the Holy of Holies, and according to others…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“15:4-6 God affirmed that the promise was for Abram’s own offspring and showed him the stars as a promise of the vast number of descendants that he would have (22:17; 26:4). Paul quotes this promise in Rom 4:18 to underscore the strength of Abram’s faith.”
Read attributed excerpt →

Related study paths

Sources and verification