Matthew Chapter 18

New Testament Gospel 35 Verses

What is Matthew 18 about?

The Gospel for a Jewish audience — Jesus as Messiah-King, fulfillment of OT prophecy, and teacher of the Sermon on the Mount. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?
2And he called to him a little child, and set him in the midst of them,
3and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.
5And whoso shall receive one such little child in my name receiveth me:
6But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and [that] he should be sunk in the depth of the sea.
7Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
8And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
9And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
10See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.
11[For the Son of man came to save that which was lost.]
12How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
13And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
14Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
15And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
16But if he hear [thee] not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
17And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.
18Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
19Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.
20For where two or three are gathered together in my name, there am I in the midst of them.
21Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
22Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.
23Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.
24And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents.
25But forasmuch as he had not [wherewith] to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27And the lord of that servant, being moved with compassion, released him, and forgave him the debt.
28But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took [him] by the throat, saying, Pay what thou owest.
29So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
30And he would not: but went and cast him into prison, till he should pay that which was due.
31So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
32Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:
33shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
35So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“At the same time came the disciples unto Jesus, etc.] When the receivers of the half shekel had spoke to Peter about his master’s paying it, and Christ and he had conversed about it, by whose orders he had taken up a fish out of the sea, and from it a piece of money, which he had paid for them both; just at this time came the other eleven disciples to the house where Christ and Peter were: saying, who is the greatest in the kingdom of heaven? Mark says, that the disciples disputed this point in the way; and that when they came to Jesus, he put the question to them, what they had been disputing about: and Luke…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“FURTHER TEACHING ON THE SAME SUBJECT INCLUDING THE PARABLE OF THE UNMERCIFUL DEBTOR. (Mat. 18:10-35) Take heed that ye despise--stumble. not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven--A difficult verse; but perhaps the following may be more than an illustration:--Among men, those who nurse and rear the royal children, however humble in themselves, are allowed free entrance with their charge, and a degree of familiarity which even the highest state ministers dare not assume. Probably our Lord means that, in virtue of their…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“See also Mark 9:33-41; Luke 9:46-50. Who is the greatest in the kingdom, of heaven? - By the kingdom of heaven they meant the kingdom which they supposed he was about to set up - his kingdom as the Messiah. They asked the question because they supposed, in accordance with the common expectation of the Jews, that he was about to set up a temporal kingdom of great splendor, and they wished to know who should have the principal offices, and posts of honor and profit. This was among them a frequent subject of inquiry and controversy. Mark Mark 9:34 informs us that they had had a dispute on this subject in the way.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Who is the greatest in the kingdom of heaven? - Which of us shall be thy prime minister? They still dreamed of a temporal kingdom. Matthew 18:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“18:1-35 This fourth major discourse in Matthew (see study note on Matt 5:1–7:29) focuses on responses to the Messiah—acceptance by the disciples and rejection by the Jewish leaders and most of the populace. In light of this growing polarization, Jesus began to instruct his followers on the nature of community life. For a community to live according to Jesus’ standards, it must live with humility (18:1-5), sensitivity (18:6-9), compassion (18:10-14), discipline (18:15-18), and forgiveness (18:21-35). As with the other discourses, a concluding formula (19:1-2) bridges to the next section. 18:1 About that time:…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the same: Mar 9:33-37 Who: Mat 20:20-28, Mat 23:11; Mar 9:34, Mar 10:35-45; Luk 9:46-48, Luk 22:24-27; Rom 12:10; Phi 2:3 in: Mat 3:2, Mat 5:19, Mat 5:20, Mat 7:21; Mar 10:14, Mar 10:15 Matthew 18:2”
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