Matthew 18:1

New Testament Gospel ASV (1901)

What does Matthew 18:1 say?

The American Standard Version records this verse as: “In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?
Matthew 18:1 — American Standard Version

Context — Matthew 18

American Standard Version (1901) — public domain. Click any verse for its study page.
1In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“At the same time came the disciples unto Jesus, etc.] When the receivers of the half shekel had spoke to Peter about his master’s paying it, and Christ and he had conversed about it, by whose orders he had taken up a fish out of the sea, and from it a piece of money, which he had paid for them both; just at this time came the other eleven disciples to the house where Christ and Peter were: saying, who is the greatest in the kingdom of heaven? Mark says, that the disciples disputed this point in the way; and that when they came to Jesus, he put the question to them, what they had been disputing about: and Luke takes no notice of any question put by one or another; but observes, that Christ…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“FURTHER TEACHING ON THE SAME SUBJECT INCLUDING THE PARABLE OF THE UNMERCIFUL DEBTOR. (Mat. 18:10-35) Take heed that ye despise--stumble. not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven--A difficult verse; but perhaps the following may be more than an illustration:--Among men, those who nurse and rear the royal children, however humble in themselves, are allowed free entrance with their charge, and a degree of familiarity which even the highest state ministers dare not assume. Probably our Lord means that, in virtue of their charge over His disciples (Heb 1:13; Joh 1:51), the angels have errands to the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“See also Mark 9:33-41; Luke 9:46-50. Who is the greatest in the kingdom, of heaven? - By the kingdom of heaven they meant the kingdom which they supposed he was about to set up - his kingdom as the Messiah. They asked the question because they supposed, in accordance with the common expectation of the Jews, that he was about to set up a temporal kingdom of great splendor, and they wished to know who should have the principal offices, and posts of honor and profit. This was among them a frequent subject of inquiry and controversy. Mark Mark 9:34 informs us that they had had a dispute on this subject in the way. Jesus, he says, inquired of them what they had been disputing about. Luke Luke…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Who is the greatest in the kingdom of heaven? - Which of us shall be thy prime minister? They still dreamed of a temporal kingdom. Matthew 18:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“18:1-35 This fourth major discourse in Matthew (see study note on Matt 5:1–7:29) focuses on responses to the Messiah—acceptance by the disciples and rejection by the Jewish leaders and most of the populace. In light of this growing polarization, Jesus began to instruct his followers on the nature of community life. For a community to live according to Jesus’ standards, it must live with humility (18:1-5), sensitivity (18:6-9), compassion (18:10-14), discipline (18:15-18), and forgiveness (18:21-35). As with the other discourses, a concluding formula (19:1-2) bridges to the next section. 18:1 About that time: Matthew connects the disciples’ questions with the previous discussion concerning…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the same: Mar 9:33-37 Who: Mat 20:20-28, Mat 23:11; Mar 9:34, Mar 10:35-45; Luk 9:46-48, Luk 22:24-27; Rom 12:10; Phi 2:3 in: Mat 3:2, Mat 5:19, Mat 5:20, Mat 7:21; Mar 10:14, Mar 10:15 Matthew 18:2”
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Related study paths

Sources and verification