Matthew Chapter 17

New Testament Gospel 27 Verses

What is Matthew 17 about?

The Gospel for a Jewish audience — Jesus as Messiah-King, fulfillment of OT prophecy, and teacher of the Sermon on the Mount. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:
2and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
3And behold, there appeared unto them Moses and Elijah talking with him.
4And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.
5While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
6And when the disciples heard it, they fell on their face, and were sore afraid.
7And Jesus came and touched them and said, Arise, and be not afraid.
8And lifting up their eyes, they saw no one, save Jesus only.
9And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
10And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
11And he answered and said, Elijah indeed cometh, and shall restore all things:
12but I say into you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
13Then understood the disciples that he spake unto them of John the Baptist.
14And when they were come to the multitude, there came to him a man, kneeling to him, saying,
15Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and off-times into the water.
16And I brought him to thy disciples, and they could not cure him.
17And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
18And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
19Then came the disciples to Jesus apart, and said, Why could not we cast it out?
20And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
21[But this kind goeth not out save by prayer and fasting.]
22And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men;
23and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
24And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?
25He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
26And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
27But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And after six days, etc.] That is, so long after Christ’s conversation with his disciples at Caesarea Philippi, Peter’s confession of him, and the reproof he gave him, upon his intimating that he should suffer and die, and Christ’s resentment of it; after he had discoursed about his disciples taking up their cross, and following him; and of men’s losing and finding their lives; and after the promise, or prophecy, that he had given out, that some then present should not die, until he came into his kingdom. Mark says the same as here, (<410902>Mark 9:2) but (<420928>Luke 9:28) says, it was about an eight days…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT BY OUR LORD OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mark 9:14-32; Luk 9:37-45). (Mat 17:14-23) And while they abode in Galilee, Jesus said unto them--Mark (Mar 9:30), as usual, is very precise here: "And they departed thence"--that is, from the scene of the last miracle--"and passed through Galilee; and He would not that any man should know it." So this was not a preaching, but a private, journey through Galilee. Indeed, His public ministry in Galilee was now all but concluded. Though He sent out the Seventy after this to preach and heal, He Himself…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Matthew 17:1-9. See also Mark 9:2-10; Luke 9:28-36. And after six days - That is, six days from the conversation recorded in the last chapter. Luke Luke 9:28 says, about an eight days after. Matthew mentions the six days that intervened between the day of the conversation and the transfiguration. Luke includes both those days, and thus reckons eight. Besides, Luke does not pretend to fix the precise time. He says, “about an eight days after.” Taketh Peter, and James, and John - These three disciples were with him, also, in the garden of Gethsemane, Mark 14:33. He designed to prepare them in an eminent degree for…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“A high mountain - Probably Mount Tabor. Mar 9:2; Luk 9:28. Matthew 17:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“17:1 Peter . . . James and John later accompanied Jesus at Gethsemane (26:37; 2 Pet 1:16-19). • It is impossible to determine the exact location of this high mountain. The traditional site, Mount Tabor, is only about 1,900 feet (580 meters) high and is out of the way for a trip from Caesarea Philippi (Matt 16:13) to Capernaum (17:24). Mount Hermon, another possibility, is about 9,200 feet (2,800 meters) high and located in Syria, forty miles north of Capernaum. It is unlikely, however, that “teachers of religious law” (Mark 9:14) would have congregated at the foot of a mountain in Gentile territory. A strong…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“after: Luke, taking in both the day of the preceding discourse and that of the transfiguration, as well as the six intermediate ones, says it was eight days after. Mar 9:2-13; Luk 9:28-36 Peter: Mat 26:37; Mar 5:37; Luk 8:51; Co2 13:1 an high: Pe2 1:18 Matthew 17:2”
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