Judges Chapter 3

Old Testament Historical 31 Verses

What is Judges 3 about?

Cycles of apostasy, oppression, and deliverance through charismatic leaders in pre-monarchic Israel. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now these are the nations which Jehovah left, to prove Israel by them, even as many [of Israel] as had not known all the wars of Canaan;
2only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof:
3[namely], the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath.
4And they were [left], to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses.
5And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:
6and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.
7And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth.
8Therefore the anger of Jehovah was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years.
9And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb`s younger brother.
10And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim.
11And the land had rest forty years. And Othniel the son of Kenaz died.
12And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah.
13And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.
14And the children of Israel served Eglon the king of Moab eighteen years.
15But when the children of Israel cried unto Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab.
16And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh.
17And he offered the tribute unto Eglon king of Moab: now Eglon was a very fat man.
18And when he had made an end of offering the tribute, he sent away the people that bare the tribute.
19But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him.
20And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
21And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:
22and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind.
23Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them.
24Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber.
25And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened [them], and, behold, their lord was fallen down dead on the earth.
26And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
27And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them.
28And he said unto them, Follow after me; for Jehovah hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over.
29And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man.
30So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
31And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Now these [are] the nations which the Lord left to prove Israel by them, etc.] Which are later mentioned, (<070303>Judges 3:3,5); [even] as many [of Israel] as had not known all the wars of Canaan; those that Joshua, and the people of Israel under him, had with the Canaanites, when they first entered the land and subdued it; being then not born, or so young as not to have knowledge of them, at least not able to bear arms at that time.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“NATIONS LEFT TO PROVE ISRAEL. (Jdg 3:1-4) these are the nations which the Lord left, to prove Israel--This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Even as many of Israel ... - These words show that the writer has especially in view the generation which came to man’s estate immediately after the close of the wars with the Canaanites Joshua 23:1. Compare Judges 2:10. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Had not known - That is, such as had no experience of those wars, nor of God's extraordinary power and providence manifested in them. Judges 3:2”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 2561, bc 1443, An, Ex, Is, 48 the nations: Jdg 2:21, Jdg 2:22; Deu 7:22 prove: Deu 8:2, Deu 8:16; Ch2 32:31; Job 23:10; Pro 17:3; Jer 6:27, Jer 17:9, Jer 17:10; Zac 13:9; Joh 2:24; Pe1 1:7, Pe1 4:12; Rev 2:23 as had not: Jdg 2:10 Judges 3:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Nations which the Lord left in Canaan: with a repetition of the reason why this was done. Jdg 3:1-2 The reason, which has already been stated in Jdg 2:22, viz., "to prove Israel by them," is still further elucidated here. In the first place ( Jdg 3:1), את־ישׂראל is more precisely defined as signifying "all those who had not known all the wars of Canaan," sc., from their own observation and experience, that is to say, the generation of the Israelites which rose up after the death of Joshua. For "the wars of Canaan" were the wars which were carried on by Joshua with the almighty help of the Lord for the conquest of…”
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