John Chapter 11

New Testament Gospel 57 Verses

What is John 11 about?

The theological Gospel — seven signs, the "I AM" declarations, and the proof that Jesus is the eternal Son of God. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
2And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
3The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
5Now Jesus loved Martha, and her sister, and Lazarus.
6When therefore he heard that he was sick, he abode at that time two days in the place where he was.
7Then after this he saith to the disciples, Let us go into Judaea again.
8The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
9Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.
10But if a man walk in the night, he stumbleth, because the light is not in him.
11These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
12The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.
13Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
14Then Jesus therefore said unto them plainly, Lazarus is dead.
15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
16Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
17So when Jesus came, he found that he had been in the tomb four days already.
18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
19and many of the Jews had come to Martha and Mary, to console them concerning their brother.
20Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
21Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
22And even now I know that, whatsoever thou shalt ask of God, God will give thee.
23Jesus saith unto her, Thy brother shall rise again.
24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
25Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
26and whosoever liveth and believeth on me shall never die. Believest thou this?
27She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, [even] he that cometh into the world.
28And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is her, and calleth thee.
29And she, when she heard it, arose quickly, and went unto him.
30(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
31The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.
32Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
33When Jesus therefore saw her weeping, and the Jews [also] weeping who came with her, he groaned in the spirit, and was troubled,
34and said, Where have ye laid him? They say unto him, Lord, come and see.
35Jesus wept.
36The Jews therefore said, Behold how he loved him!
37But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
38Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.
39Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been [dead] four days.
40Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
41So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
42And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
43And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
44He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
45Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.
46But some of them went away to the Pharisees, and told them the things which Jesus had done.
47The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
48If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
49But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
50nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
51Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
52and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
53So from that day forth they took counsel that they might put him to death.
54Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
55Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
56They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
57Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Now a certain man was sick, etc.] Very likely of a fever; Nonnus calls it a morbid fire, a hot and burning disease: [named] Lazarus of Bethany; for his name, which the Ethiopic version reads “Eleazar”, and the Persic version “Gazarus”, (see Gill on “<421624>Luke 16:24”); and for the place Bethany, (see Gill on “<402101>Matthew 21:1”), (see Gill on “<402117>Matthew 21:17”). The town of Mary and her sister Martha; where they were both born, as well as Lazarus, or at least where they dwelt; of the former, some account is, given in the next verse, and of the latter, (see Gill on “<421038>Luke 10:38”).”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“LAZARUS RAISED FROM THE DEAD--THE CONSEQUENCES OF THIS. (John 11:1-46) of Bethany--at the east side of Mount Olivet. the town of Mary and her sister Martha--thus distinguishing it from the other Bethany, "beyond Jordan." (See on Joh 1:28; Joh 10:40).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“A certain man was sick - The resurrection of Lazarus has been recorded only by John. Various reasons have been conjectured why the other evangelists did not mention so signal a miracle. The most probable is, that at the time they wrote Lazarus was still living. The miracle was well known, and yet to have recorded it might have exposed Lazarus to opposition and persecution from the Jews. See John 12:10-11. Besides, John wrote for Christians who were out of Palestine. The other gospels were written chiefly for those who were in Judea. There was the more need, therefore, that he should enter minutely into the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“One Lazarus - It is probable, Lazarus was younger than his sisters. Bethany is named, the town of Mary and Martha, and Lazarus is mentioned after them, Joh 11:5. Ecclesiastical history informs us, that Lazarus was now thirty years old, and that he lived thirty years after Christ's ascension. John 11:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“11:1-57 The raising of Lazarus foreshadows Jesus’ own coming death and resurrection. Even the description of Lazarus’ grave (11:38, 44) prefigures Jesus’ grave (20:1, 7). Shortly after this event, Jesus was anointed for burial (12:3) and the hour of his glorification began (12:23). 11:1 In Hebrew, Lazarus is a shortened form of Eleazar (“God helps”). Among Jews in the first century, it was the fourth-most-common name for a man (see also Luke 16:19-31). • Bethany was a small village east of Jerusalem just over the Mount of Olives (John 11:18) and was where Jesus often stayed when he was in Jerusalem. Jesus would…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Now: The raising of Lazarus from the dead, being a work of Christ beyond measure great, the most stupendous of all he had hitherto performed, and beyond all others calculated to evince his Divine majesty, was therefore purposely recorded by the Evangelist John; while it was omitted by the other Evangelists, probably, as Grotius supposes, because they wrote their histories during the life of Lazarus, and they did not mention him for fear of exciting the malice of the Jews against him; as we find from Joh 12:10, that they sought to put him to death, that our Lord might not have such a monument of his power and…”
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