Job Chapter 1

Old Testament Wisdom/Poetry 22 Verses

What is Job 1 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.
2And there were born unto him seven sons and three daughters.
3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
4And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.
5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.
6Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them.
7And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
8And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
9Then Satan answered Jehovah, and said, Doth Job fear God for nought?
10Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
11But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
12And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
13And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother`s house,
14that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;
15and the Sabeans fell [upon them], and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
16While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee.
17While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
18While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother`s house;
19and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
20Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped;
21and he said, Naked came I out of my mother`s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
22In all this Job sinned not, nor charged God foolishly.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“There was a man in the land of Uz, whose name was Job, etc.] Of the signification of his name, see the introduction to the book. The place where he dwelt had its name not from Uz, a descendant of Shem, (<011023>Genesis 10:23) but from Uz, a son of Nahor, brother to Abraham, (<012221>Genesis 22:21) unless it can be thought to be so called from Uz, of the children of Seir, in the land of Edom; since we read of the land of Uz along with Edom, or rather of Edom as in the land of Uz, or on the borders of it, (<250421>Lamentations 4:21), the Targum calls it the land of Armenia, but rather it is Arabia; and very…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE HOLINESS OF JOB, HIS WEALTH, &c. (Job 1:1-5) Uz--north of Arabia-Deserta, lying towards the Euphrates. It was in this neighborhood, and not in that of Idumea, that the Chaldeans and Sabeans who plundered him dwell. The Arabs divide their country into the north, called Sham, or "the left"; and the south, called Yemen, or "the right"; for they faced east; and so the west was on their left, and the south on their right. Arabia-Deserta was on the east, Arabia-PetrÃ&brvbra on the west, and Arabia-Felix on the south. Job--The name comes from an Arabic word meaning "to return," namely, to God, "to repent," referring…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“There was a man - This has all the appearance of being a true history. Many have regarded the whole book as a fiction, and have supposed that no such person as Job ever lived. But the book opens with the appearance of reality; and the express declaration that there was such a man, the mention of his name and of the place where he lived, show that the writer meant to affirm that there was in fact such a man. On this question see the Introduction, Section 1. In the land of Uz - On the question where Job lived, see also the Introduction, Section 2. Whose name was Job - The name Job (Hebrew איוב 'ı̂yôb, Gr. Ἰώβ…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Uz - Part of Arabia. Perfect - Not legally or exactly, but as to his sincere intentions, hearty affections, and diligent endeavours to perform all his duties to God and men. Upright - Heb. right, exact and regular in all his dealings, with men; one of an unblameable conversation. Feared - One truly pious, and devoted to God. Eschewed - Carefully avoiding all sin against God or men. Job 1:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“1:1 The opening phrase, There once was a man, can introduce either a parable (2 Sam 12:1) or history (1 Sam 25:2). • Job is also mentioned in Ezek 14:14, 20 and Jas 5:11. • Uz is east of the Jordan, either in Edom to the south (Gen 36:28; 1 Chr 1:42; Jer 25:19-20; Lam 4:21) or in Aram to the north (Gen 10:23; 22:21; 1 Chr 1:17, 42). Job was not an Israelite—he lived before the nation was born and outside its later territory. • Job was morally blameless—a man of complete integrity (Job 1:8; 2:3; see Pss 25:21; 37:37; Prov 2:7; 20:11; 29:10). He did not claim to be perfect or sinless (Job 6:24; 7:21; see also Eccl…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Uz: Gen 10:23, Gen 22:20, Gen 22:21, Huz, Gen 36:28; Ch1 1:17, Ch1 1:42; Jer 25:20; Lam 4:21 Job: Eze 14:14, Eze 14:20; Jam 5:11 perfect: Job 1:8, Job 2:3, Job 23:11, Job 23:12, 31:1-40; Gen 6:9, Gen 17:1; Kg2 20:3; Ch2 31:20, Ch2 31:21; Luk 1:6 one: Gen 22:12; Pro 8:13, Pro 16:6; Pe1 3:11 Job 1:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. The lxx translates, ἐν χώρᾳ τῇ Αὐσίτιδι; and adds at the close of the book, ἐπὶ τοῖς ὁρίοις τῆν Ἰδουμαίας καὶ Ἀραβίας, therefore north-east from Idumea, towards the Arabian desert. There, in the Arabian desert west from Babylon, under the Caucabenes, according to Ptolemy (v. 19, 2), the Αἰσῖται (Αἰσεῖται), i.e., the Uzzites, dwelt. This determination of the position of Uz is the most to be relied on. It tends indirectly to confirm this, that Οὖσος, in…”
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