Job 1:4

Old Testament Wisdom/Poetry ASV (1901)

What does Job 1:4 say?

The American Standard Version records this verse as: “And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.
Job 1:4 — American Standard Version

Context — Job 1

American Standard Version (1901) — public domain. Click any verse for its study page.
4And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And his sons went and feasted in their houses, everyone his day, etc.] It appears by this that Job’s sons were grown up to men’s estate, that they were from him, and were for themselves, and carried on a separate business on their own accounts, and had houses of their own, and, perhaps, were married; and being at some distance from each other, they met by appointment at certain times in their own houses, and had friendly and family entertainments in turn; for such were their feasts, not designed for intemperance, luxury, and wantonness, for then they would not have been encouraged, nor even connived at, by Job; but to cherish love and affection, and maintain harmony and unity among…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“every one his day--namely, the birthday (Job 3:1). Implying the love and harmony of the members of the family, as contrasted with the ruin which soon broke up such a scene of happiness. The sisters are specified, as these feasts were not for revelry, which would be inconsistent with the presence of sisters. These latter were invited by the brothers, though they gave no invitations in return.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And his sons went and feasted in their houses - Dr. Good renders this, “and his sons went to hold a banquet house.” Tindal renders it, “made bankertea.” The Hebrew means, they went and made a “house-feast;” and the idea is, that they gave an entertainment in their dwellings, in the ordinary way in which such entertainments were made. The word used here (משׁתה mı̂shteh) is derived from שׁתה shâthâh, “to drink;” and then to drink together, to banquet. Schultens supposes that this was merely designed to keep up the proper familiarity between the different branches of the family, and not for purposes of revelry and dissipation; and this seems to accord with the view of Job. He, though a pious…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Feasted - To testify and maintain their brotherly love. His day - Each his appointed day, perhaps his birth - day, or the first day of the month. Job 1:5”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“sent and called: Psa 133:1; Heb 13:1 Job 1:5”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“4, 5 And his sons went and feasted in the house of him whose day it was, and sent and called for their sisters to eat and drink with them. And it happened, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, I may be that my sons have sinned, and dismissed God from their hearts. Thus did Job continually. The subordinate facts precede, Job 1:4, in perff.; the chief fact follows, Job 1:5, in fut. consec. The perff. describe, according to Ges. 126, 3, that which has happened repeatedly in the past, as e.g., Rut 4:7; the fut. consec. the customary act…”
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Related study paths

Sources and verification