Isaiah 64:7

Old Testament Major Prophet ASV (1901)

What does Isaiah 64:7 say?

The American Standard Version records this verse as: “And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities.
Isaiah 64:7 — American Standard Version

Context — Isaiah 64

American Standard Version (1901) — public domain. Click any verse for its study page.
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And there is none that calleth upon thy name, &c.] Upon the Lord himself, who is gracious and merciful, omnipotent, omniscient, and omnipresent, and all sufficient, a God hearing and answering prayer, and the Father of his people; all which should engage to call upon him: or, “there is none that prays in thy name”, as the Targum; none that prays to God in the name of his Son, the only Mediator between God and men; he is the way of access to the Father; his name is to be used and made mention of in prayer; acceptance is only through him, and all favours are conveyed by him; (see <431413>John 14:13,14 16:23,24), not that there were absolutely none at all that prayed to God, and called upon or…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“stirreth--rouseth himself from spiritual drowsiness. take hold-- (Isa 27:5).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And there is none that calleth upon thy name - The nation is corrupt and degenerate. None worship God in sincerity. That stirreth up himself - The word used here (מתעורר mite‛ôrēr) refers to the effort which is requisite to rouse oneself when oppressed by a spirit of heavy slumber; and the idea here is, that the nation was sunk in spiritual torpor, and that the same effort was needful to excite it which was requisite to rouse one who had sunk down to deep sleep. How aptly this describes the state of a sinful world! How much disposed is that world to give itself to spiritual slumber! How indisposed to rouse itself to call upon God! No man rises to God without effort; and unless men make an…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“That calleth - That call upon thee as they ought. Take hold - Either to stay thee from departing from us, or to fetch thee back when departed. Isaiah 64:8”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“64:7 you have turned away from us: See 1:15; 30:20; 59:2. • turned us over to our sins: Because the people were so bent on sinning, God left them to perish in their sinful ways (see Rom 1:24).”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“there is: Isa 50:2, Isa 59:16; Psa 14:4; Eze 22:30; Hos 7:7, Hos 7:14 to take: Isa 27:5, Isa 56:4 hast hid: Isa 57:17, Isa 59:2; Deu 31:17, Deu 32:19-25; Hos 5:15 consumed: Heb. melted, Jer 9:7; Eze 22:18-22, Eze 24:11 because: Heb. by the hand, as, Job 8:4 \*marg. Isaiah 64:8”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“(8-9) This was the case when the measure of Israel's sins had become full. They were carried into exile, where they sank deeper and deeper. The great mass of the people proved themselves to be really massa perdita, and perished among the heathen. But there were some, though a vanishingly small number, who humbled themselves under the mighty hand of God, and, when redemption could not be far off, wrestled in such prayers as these, that the nation might share it in its entirety, and if possible not one be left behind. With ועתּה the existing state of sin and punishment is placed among the things of the past, and the petition presented that the present moment of prayer may have all the…”
Read attributed excerpt →

Related study paths

Sources and verification