Isaiah Chapter 64

Old Testament Major Prophet 12 Verses

What is Isaiah 64 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,
2as when fire kindleth the brushwood, [and] the fire causeth the waters to boil; to make thy name known to thine adversaries, that the nations may tremble at thy presence!
3When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence.
4For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him.
5Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them [have we been] of long time; and shall we be saved?
6For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities.
8But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
9Be not wroth very sore, O Jehovah, neither remember iniquity for ever: behold, look, we beseech thee, we are all thy people.
10Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.
11Our holy and our beautiful house, where our fathers praised thee, is burned with fire; and all our pleasant places are laid waste.
12Wilt thou refrain thyself for these things, O Jehovah? wilt thou hold thy peace, and afflict us very sore?

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“O that thou wouldst rend the heavens, that thou wouldst come down, &c.] Before, the church prayed that the Lord would look down from heaven and behold, (<236315>Isaiah 63:15), now that he would open the heavens, and descend from thence; not by change of place, for he fills heaven and earth with his presence; but by some visible display of his power, in destroying her enemies, and delivering her from them. Some take this to be a prayer for the first coming of Christ from heaven to earth, by his incarnation, in order to redeem and save his people; and others that it is for his second coming to judgment, to take…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“TRANSITION FROM COMPLAINT TO PRAYER. (Isa 64:1-12) rend . . . heavens--bursting forth to execute vengeance, suddenly descending on Thy people's foe (Psa 18:9; Psa 144:5; Hab 3:5-6). flow down-- (Jdg 5:5; Mic 1:4).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Oh that thou wouldest rend the heavens - That is, in view of the considerations urged in the previous chapter. In view of the fact that the temple is burned up Isaiah 64:11; that the city is desolate; that the land lies waste, and that thine own people are carried captive to a distant land. The phrase ‘rend the heavens,’ implies a sudden and sublime descent of Yahweh to execute vengeance on his foes, as if his heart was full of vengeance, and the firmament were violently rent asunder at his sudden appearance. It is language properly expressive of a purpose to execute wrath on his foes, rather than to confer…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Rent - A metaphor taken from men, that when they would resolutely help one in distress, break and fling open doors and whatever may hinder. Flow down - That all impediments might be removed out of the way: possibly an allusion to God's coming down upon mount Sinai, in those terrible flames of fire. Isaiah 64:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 5
“64:5-6 constant sinners . . . infected and impure with sin: See also 59:1-15. The only hope for salvation and transformation is through Jesus Christ (see Rom 7:25–8:11).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Oh that: Psa 18:7-15, Psa 144:5, Psa 144:6; Mar 1:10 \*marg. that thou wouldest come: Isa 63:15; Exo 3:8, Exo 19:11, Exo 19:18, Exo 19:19; Mic 1:3, Mic 1:4; Hab 3:1-13 that the: Jdg 5:4, Jdg 5:5; Psa 46:6, Psa 68:8, Psa 114:4-7; Amo 9:5, Amo 9:13; Nah 1:5, Nah 1:6; Pe2 3:10-12; Rev 20:11 Isaiah 64:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The similes which follow cannot be attached to this nâzōllū, however we may explain it. Yet Isa 64:1 (2) does not form a new and independent sentence; but we must in thought repeat the word upon which the principal emphasis rests in Isa 63:19 ( Isa 64:1). "(Wouldst come down) as fire kindles brushwood, fire causes water to boil; to make known Thy name to Thine adversaries, that the heathen may tremble before Thy face! When Thou doest terrible things which we hoped not for; wouldst come down, (and) mountains shake before Thy countenance!" The older expositors gave themselves a great deal of trouble in the…”
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