Isaiah 39:8

Old Testament Major Prophet ASV (1901)

What does Isaiah 39:8 say?

The American Standard Version records this verse as: “Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, For there shall be peace and truth in my days.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
Isaiah 39:8 — American Standard Version

Context — Isaiah 39

American Standard Version (1901) — public domain. Click any verse for its study page.
8Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, For there shall be peace and truth in my days.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then said Hezekiah to Isaiah, good is the word of the Lord which thou hast spoken, &c.] Hezekiah was at once convinced of his sin, acknowledged it and repented of it, and owned that the sentence pronounced was but just and right; and that there was a mixture of mercy and goodness in it, in that time was given, and it was not immediately executed: he said moreover, for there shall be peace and truth in my days; or a confirmed peace, lasting prosperity, peace in the state, and truth in the church, plenty of temporal mercies, and the truth of doctrine and worship, which he understood by the prophet would continue in his days, and for which he was thankful; not that he was unconcerned about…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“peace . . . in my days--The punishment was not, as in David's case (Sa2 24:13-15), sent in his time. True repentance acquiesces in all God's ways and finds cause of thanksgiving in any mitigation. The former were local and temporary in their reference. These belong to the distant future, and are world-wide in their interest; the deliverance from Babylon under Cyrus, which he here foretells by prophetic suggestion, carries him on to the greater deliverance under Messiah, the Saviour of Jews and Gentiles in the present eclectic Church, and the restorer of Israel and Head of the world-wide kingdom, literal and spiritual, ultimately. As Assyria was the hostile world power in the former part,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Good is the word of the Lord - The sense of this is, ‘I acquiesce in this; I perceive that it is right; I see in it evidence of benevolence and goodness.’ The grounds of his acquiescence seem to have been: 1. The fact that he saw that it was just. He felt that he had sinned, and that he had made an improper display of his treasures, and deserved to be punished. 2. He felt that the sentence was mild and merciful. It was less than he deserved, and less than he had reason to expect. 3. It was merciful to him, and to his kingdom at that time. God was not coming forth to cut him off, or to involve him in anymore calamity. 4. His own reign and life were to be full of mercy still. He had abundant…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Good: Lev 10:3; Sa1 3:18; Sa2 15:26; Job 1:21; Psa 39:9; Lam 3:22, Lam 3:39; Pe1 5:6 For: Ch2 34:28; Zac 8:16, Zac 8:19 Next: Isaiah Chapter 40”
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Related study paths

Sources and verification