Isaiah 40:1

“Comfort ye, comfort ye my people, saith your God.] The Babylonish captivity being predicted in the preceding chapter, for the comfort of God’s people a deliverance is promised, expressed in such terms, as in the clearest and strongest manner to set forth the redemption and salvation by Jesus Christ, of which it was typical. Here begins the more evangelical and spiritual part of this prophecy, which reaches to and includes the whole Gospel dispensation, from the coming of John the Baptist to the second coming of Christ. It begins with comforts, and holds on and ends with them; which consolations, Kimchi observes, are what should be in the times of the Messiah; and the word “comfort” is…”

“SECOND PART OF THE PROPHECIES OF ISAIAH. (Isa. 40:1-31) Comfort ye, comfort ye--twice repeated to give double assurance. Having announced the coming captivity of the Jews in Babylon, God now desires His servants, the prophets (Isa 52:7), to comfort them. The scene is laid in Babylon; the time, near the close of the captivity; the ground of comfort is the speedy ending of the captivity, the Lord Himself being their leader. my people . . . your God--correlatives (Jer 31:33; Hos 1:9-10). It is God's covenant relation with His people, and His "word" of promise (Isa 40:8) to their forefathers, which is the ground of His interposition in their behalf, after having for a time chastised them (Isa…”

“Comfort ye, comfort ye my people - This is the exordium, or the general subject of this and the following chapters. The commencement is abrupt, as often happens in Isaiah and the other prophets. The scene where this vision is laid is in Babylon; the time near the close of the captivity. The topic, or main subject of the consolation, is stated in the following verse - that that captivity was about to end, and that brighter and happier days were to succeed their calamities and their exile. The exhortation to ‘comfort’ the people is to be understood as a command of God to those in Babylon whose office or duty it would be to address them - that is, to the ministers of religion, or to the…”

“Ye - Ye prophets and ministers. Isaiah 40:2”

“40:1–66:24 The rest of Isaiah provides a message of comfort and a revelation of God’s character and his purposes for Israel. As 39:6-7 predicted, Judah would experience judgment and exile after the time of Isaiah. Throughout chs 40–66, Isaiah prophesied from the vantage point of the Exile having already become a reality. Therefore, the Babylonian exile provides the background for understanding these chapters. 40:1–55:13 This section announces the good news of God’s coming salvation. The Lord is coming to vindicate his own and to judge his enemies. Salvation would be accomplished through the arrival, suffering, and exaltation of the Lord’s servant—the Messiah, Jesus Christ. 40:1-31 This…”

“comfort: Isa 3:10, Isa 35:3, Isa 35:4, Isa 41:10-14, Isa 41:27, Isa 49:13-16, Isa 50:10, Isa 51:3, Isa 51:12, Isa 57:15-19; Isa. 60:1-22, Isa 61:1-3, Isa 62:11, Isa 62:12, Isa 65:13, Isa 65:14, Isa 66:10-14; Neh 8:10; Psa 85:8; Jer 31:10-14; Zep 3:14-17; Zac 1:13, Zac 9:9; Co2 1:4; Th1 4:18; Heb 6:17, Heb 6:18 Isaiah 40:2”

“In this first address the prophet vindicates his call to be the preacher of the comfort of the approaching deliverance, and explains this comfort on the ground that Jehovah, who called him to this comforting proclamation, was the incomparably exalted Creator and Ruler of the world. The first part of this address ( Isa 40:1-11) may be regarded as the prologue to the whole twenty-seven. The theme of the prophetic promise, and the irresistible certainty of its fulfilment, are here declared. Turning of the people of the captivity, whom Jehovah has neither forgotten nor rejected, the prophet commences thus in Isa 40:1 : "Comfort ye, comfort ye may people, saith your God." This is the divine…”