Isaiah 39:6

“Behold, the days come, &c.] Or, “are comingf757”; and which quickly came; after a few reigns more, even in Jehoiakim’s time: that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon; as it was, when Jehoiakim king of Judah, his mother, servants, princes, and officers, were taken by the king of Babylon, and carried captive, and along with them the treasures of the king’s house, and also all the treasures of the house of the Lord, (<122412>2 Kings 24:12,13): nothing shall be left, saith the Lord; this was, as Jarchi says, measure for measure; as there was nothing that was not shown to the ambassadors, so nothing should be…”

“days come--one hundred twenty years afterwards. This is the first intimation that the Jews would be carried to Babylon--the first designation of their place of punishment. The general prophecy of Moses (Lev 26:33; Deu 28:64); the more particular one of Ahijah in Jeroboam's time (Kg1 14:15), "beyond the river"; and of Amo 5:27, "captivity beyond Damascus"; are now concentrated in this specific one as to "Babylon" (Mic 4:10). It was an exact retribution in kind, that as Babylon had been the instrument of Hezekiah and Judah's sin, so also it should be the instrument of their punishment.”

“Behold, the days come - The captivity of the Jews in Babylon commenced about one hundred and twenty years after this prediction (compare Jeremiah 20:5). That all that is in thine house - That is, all the treasures that are in the treasure-house Isaiah 39:2. And that which thy fathers have laid up in store - In 2 Kings 18:15-16, we are told that Hezekiah, in order to meet the demands of the king of Assyria, had cut off even the ornaments of the temple, and taken all the treasures which were in ‘the king’s house.’ It is possible, however, that there might have been other treasures which had been accumulated by the kings before him which he had not touched. Nothing shall be left - This was…”

“39:6-7 carried off to Babylon: This prophecy was given before the prophecy of the rescue of Jerusalem (37:35). Although this pronouncement of judgment and exile comes as a surprise ending to the story of Hezekiah, the exile of both Israel and Judah had been in the background from the beginning (10:3-4, 20-23). The Lord had promised that he would spare Judah and Jerusalem when the Assyrians attacked in 701 BC, but he had clearly revealed to Isaiah that worse things would come if they did not change their ways. God had demonstrated the truth of his sovereignty and trustworthiness in his defeat of the Assyrians, but that did not mean the people had changed. The only way the promises of 2:1-5…”

“that all: Kg2 20:17-19, Kg2 24:13, Kg2 25:13-15; Ch2 36:10, Ch2 36:18; Jer 20:5, Jer 27:21, Jer 27:22; Jer 52:17-19; Dan 1:2 Isaiah 39:7”