Genesis 16:1

Old Testament Law (Torah) ASV (1901)

What does Genesis 16:1 say?

The American Standard Version records this verse as: “Now Sarai, Abram`s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now Sarai, Abram`s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.
Genesis 16:1 — American Standard Version

Context — Genesis 16

American Standard Version (1901) — public domain. Click any verse for its study page.
1Now Sarai, Abram`s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now Sarai, Abram’s wife, bare him no children, etc.] She is before said to be barren, and he to be childless, (<011130>Genesis 11:30 15:2); God had promised him a seed, but as yet he had none, which was a trial of his faith; he had been married many years to Sarai his wife, she was his wife when they came out of Ur of the Chaldees, and how long before cannot be said; they stayed and dwelt some time at Haran, the Jews f1028 say five years, and they had been now ten years in the land of Canaan, (<011603>Genesis 16:3); and were advanced in years, the one being seventy five, and the other eighty five, so that there was no great probability of having any children, wherefore the following step was…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“BESTOWMENT OF HAGAR. (Gen. 16:1-16) Now, Sarai . . . had a handmaid--a female slave--one of those obtained in Egypt.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Birth of Ishmael 1. הנר hāgār, Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος angelos). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך mal'ak may be a man deputed by a man Genesis 32:3; Job 1:14, or by God Haggai 1:13; Malachi 3:1, or a superhuman being delegated in this case only by God. The English term “angel” is now especially appropriated to the latter…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“16:1-16 While waiting for their promised son to be born, Abram and Sarai attempted an alternate plan that was not in keeping with faith. 16:1-3 Abram and Sarai faced the tension of her being barren and beyond childbearing years. By custom, a barren woman could give her servant to her husband as a slave-wife; the child born to that union was considered the wife’s child and could be adopted as the heir. Sarai’s suggestion, unobjectionable by custom, set a problematic human plan in motion. God’s promises would be fulfilled by faith.”
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Related study paths

Sources and verification