Genesis 16:2

Old Testament Law (Torah) ASV (1901)

What does Genesis 16:2 say?

The American Standard Version records this verse as: “And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.
Genesis 16:2 — American Standard Version

Context — Genesis 16

American Standard Version (1901) — public domain. Click any verse for its study page.
2And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Sarai said unto Abram, behold now, the Lord hath restrained me from bearing, etc.] Or, “hath shut me up” f1034; that is, her womb, as were the wombs of the house of Abimelech, (<012018>Genesis 20:18); so that she could not conceive and bear children; she now at this age despaired of having children, perceiving very probably that it ceased to be with her after the manner of women; and this she refers to the will and power of God; for, as children are his gift, and an heritage from him, (<19C703>Psalm 127:3), so it is his will and pleasure sometimes to withhold this blessing from those who are very desirous of them: I pray thee go in unto my maid; Hagar, the Egyptian before mentioned; her…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Birth of Ishmael 1. הנר hāgār, Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος angelos). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך mal'ak may be a man deputed by a man Genesis 32:3; Job 1:14, or by God Haggai 1:13; Malachi 3:1, or a superhuman being delegated in this case only by God. The English term “angel” is now especially appropriated to the latter…”
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Related study paths

Sources and verification