Genesis 12:14

Old Testament Law (Torah) ASV (1901)

What does Genesis 12:14 say?

The American Standard Version records this verse as: “And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Genesis 12:14 — American Standard Version

Context — Genesis 12

American Standard Version (1901) — public domain. Click any verse for its study page.
14And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass, that, when Abram was come into Egypt, etc.] To the city of Heliopolis; for there it was that Abram had his abode, as Eupolemus f901 says, when upon the famine he went into Egypt, and where he conversed with the Egyptian priests, and taught them astrology, and other things belonging to it; and of this descent of Abram into Egypt, and teaching astrology, Artapanus f902, another Heathen writer, speaks; Abram, he says, having learned the science of astrology, went first into Phoenicia and taught it the Phoenicians, and afterwards went into Egypt, and taught it there. [The] Egyptians beheld the woman, that she was very fair; Abram knew that Sarai was a fair woman; but in the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“when Abram was come into Egypt--It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- XXXVIII. Abram in Egypt 15. פרעה par‛oh, Par‘oh, “ouro.” Coptic for “king,” with the masculine article pi. or p. P-ouro, “the king.” If we separate the article p. from the Hebrew form, we have רעה re‛oh for king, which may be compared with רעה ro‛eh, “pastor, leader,” and the Latin rex, king. This is the common title of the Egyptian sovereigns, to which we have the personal name occasionally added, as Pharaoh-Necho, Pharaoh-Hophrah. Genesis 12:10 This first visit of Abram to Mizraim, or Egypt, is occasioned by the famine in the land of promise. This land is watered by periodical rains. A season of drought arrests the progress of vegetation, and brings on a famine. But in Egypt, the…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“12:14-16 Abram was bound by the king’s gift to an unwanted agreement about Sarai that he could not prevent. His scheme had resulted in a terrible bind that endangered him, Sarai, and the promise. • Abram appeared to prosper from his deception, but the new possessions also caused crises. Abram and Lot had to separate (ch 13), and Hagar, an Egyptian maiden, became the mother of the Ishmaelites, perennial enemies of Israel (ch 16). 12:14-15 Sarai was 65 years old, but she lived to be 127; she was like a modern childless woman of about 35. She and Abram came from a noble family (see study note on 11:29), so she was regal in her person and dress. Pharaoh was attracted by her physical appearance…”
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Related study paths

Sources and verification