Genesis 12:11

“And it came to pass, when he was come near to enter into Egypt, etc.] Just entering into it, having travelled from the mountain between Bethel and Hai, two hundred and forty miles f899; or when he “caused to come near” f900, either his camp, as Aben Ezra supplies it, or his tent, or his family, as others: that he said unto Sarai his wife, behold now, I know that thou art a fair woman to look upon; though sixty five years of age, being ten years younger than her husband, (see <011717>Genesis 17:17) who was now seventy five years old, (<011204>Genesis 12:4) yet might still be a fair woman, having a good complexion and comely features, and having never bore children, and especially she would be…”

“Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.”

“- XXXVIII. Abram in Egypt 15. פרעה par‛oh, Par‘oh, “ouro.” Coptic for “king,” with the masculine article pi. or p. P-ouro, “the king.” If we separate the article p. from the Hebrew form, we have רעה re‛oh for king, which may be compared with רעה ro‛eh, “pastor, leader,” and the Latin rex, king. This is the common title of the Egyptian sovereigns, to which we have the personal name occasionally added, as Pharaoh-Necho, Pharaoh-Hophrah. Genesis 12:10 This first visit of Abram to Mizraim, or Egypt, is occasioned by the famine in the land of promise. This land is watered by periodical rains. A season of drought arrests the progress of vegetation, and brings on a famine. But in Egypt, the…”