Genesis 12:10

Old Testament Law (Torah) ASV (1901)

What does Genesis 12:10 say?

The American Standard Version records this verse as: “And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
Genesis 12:10 — American Standard Version

Context — Genesis 12

American Standard Version (1901) — public domain. Click any verse for its study page.
10And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And there was a famine in the land, etc.] The land of Canaan, which was a very fruitful country, abounding with all kind of provisions usually; but now there was a scarcity of all; and which was both for the sins of the inhabitants of the land, and for the trial of Abram’s faith, who was brought out of his own country, where was bread enough and to spare, into one in which there was a famine; and this might be a temptation to Abram to return from whence he came, and to slight and despise the country that was given him: and Abram went down into Egypt to sojourn there; not to dwell there, only till the famine was over; and rightly is he said to go down to Egypt, since that lay lower than the…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“there was a famine . . . and Abram went down into Egypt--He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Heb 11:15), but withdrew for a while into a neighboring country.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- XXXVIII. Abram in Egypt 15. פרעה par‛oh, Par‘oh, “ouro.” Coptic for “king,” with the masculine article pi. or p. P-ouro, “the king.” If we separate the article p. from the Hebrew form, we have רעה re‛oh for king, which may be compared with רעה ro‛eh, “pastor, leader,” and the Latin rex, king. This is the common title of the Egyptian sovereigns, to which we have the personal name occasionally added, as Pharaoh-Necho, Pharaoh-Hophrah. Genesis 12:10 This first visit of Abram to Mizraim, or Egypt, is occasioned by the famine in the land of promise. This land is watered by periodical rains. A season of drought arrests the progress of vegetation, and brings on a famine. But in Egypt, the…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“12:10-20 This episode shows that God would not allow Abram to jeopardize his promises. Just after Abram’s obedience to the call, a famine tested his weak faith. God delivered him and his family, even though Abram foolishly used deception rather than trusting in God to preserve him in Egypt. • This story deliberately parallels Israel’s later bondage in Egypt. Because of a famine (Gen 12:10 // Gen 47:13), Abram/Israel went to Egypt (Gen 12:10 // Gen 47:27); there was an attempt to kill the males and save the females (Gen 12:12 // Exod 1:22); God plagued Egypt (Gen 12:17 // Exod 7:14–11:10); Abram/Israel plundered Egypt (Gen 12:16 // Exod 12:35-36); they were expelled (Hebrew shalakh, “send”;…”
Read attributed excerpt →

Related study paths

Sources and verification