Song of Solomon 3:10

Old Testament Poetry/Wisdom ASV (1901)

What does Song of Solomon 3:10 say?

The American Standard Version records this verse as: “He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.
Song of Solomon 3:10 — American Standard Version

Context — Song of Solomon 3

American Standard Version (1901) — public domain. Click any verse for its study page.
10He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“He made the pillars thereof [of] silver, etc.] The truths and doctrines of the Gospel are the “pillars” of it; which, like pillars, are solid and substantial, and continue firm and immovable, and are of great use to support the children of God under the several trials and exercises they are attended with; and, for their utility, value, and duration, are said to be of “silver”, and are as carefully to be sought for and into as that is, and even to be preferred to it, being of more worth than “thousands of gold and silver”; the ministers of the Gospel are sometimes compared to pillars, and the church itself is said to be the pillar and ground of truth, (<480209>Galatians 2:9 <540315>1 Timothy…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The principal and central action of the Song; the bride’s entry into the city of David, and her marriage there with the king. Jewish interpreters regard this part of the poem as symbolizing the “first” entrance of the Church of the Old Testament into the land of promise, and her spiritual espousals, and communion with the King of kings, through the erection of Solomon’s Temple and the institution of its acceptable worship. Christian fathers, in a like spirit, make most things here refer to the espousals of the Church with Christ in the Passion and Resurrection, or the communion of Christian souls with Him in meditation thereon. Song of Solomon 3:6-11 Two or more citizens of Jerusalem, or the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“He made - There is no necessity that either this or the following particulars should be distinctly applied to several things in the gospel; this in the general may suffice, that as all the particulars are added to shew the perfection and beauty of the chariot, so they do imply that Christ's word is every way amiable and perfect. The bottom - The under and lower part. Whereby he may seem to understand the foundation of the word and promises, which is either God's covenant, or Christ's mediation, in whom all the promises are yea and amen. Covering - The uppermost part of it. Midst - The inward parts. Paved - Covered and adorned. Love - The love of Christ to the sons of men. For the daughters -…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Psa 87:3; Ti1 3:15, Ti1 3:16; Rev 3:12 the midst: Rom 5:8; Eph 3:18, Eph 3:19; Rev 1:5 Song of Solomon (Canticles) 3:11”
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Related study paths

Sources and verification