Song of Solomon Chapter 3

Old Testament Poetry/Wisdom 11 Verses

What is Song of Solomon 3 about?

A celebration of marital love, read in Jewish and Christian tradition as an allegory of God's covenant love for his people. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
2[I said], I will rise now, and go about the city; In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
3The watchmen that go about the city found me; [To whom I said], Saw ye him whom my soul loveth?
4It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother`s house, And into the chamber of her that conceived me.
5I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake [my] love, Until he please.
6Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?
7Behold, it is the litter of Solomon; Threescore mighty men are about it, Of the mighty men of Israel.
8They all handle the sword, [and] are expert in war: Every man hath his sword upon his thigh, Because of fear in the night.
9King Solomon made himself a palanquin Of the wood of Lebanon.
10He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.
11Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“By night on my bed I sought him whom my soul loveth, etc.] The day being not yet broke, the night of Jewish darkness still on the church, and the shadow of the ceremonial law as yet stretched upon her; and having some knowledge of Christ by types and prophecies, desires more, and seeks it in the use of means: though the words may be taken in a more large sense, and represent the state and condition of the church and of all true believers in any age, and at one time as well as another; who, when their beloved is absent, it is “night” with them; as Christ’s presence makes day, his absence makes night; and it was…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“By night--literally, "By nights." Continuation of the longing for the dawn of the Messiah (Sol 2:17; Psa 130:6; Mal 4:2). The spiritual desertion here (Sol 2:17; Sol 3:5) is not due to indifference, as in Sol 5:2-8. "As nights and dews are better for flowers than a continual sun, so Christ's absence (at times) giveth sap to humility, and putteth an edge on hunger, and furnisheth a fair field to faith to put forth itself" [RUTHERFORD]. Contrast Sol 1:13; Psa 30:6-7. on . . . bed--the secret of her failure (Isa 64:7; Jer 29:13; Amo 6:1, Amo 6:4; Hos 7:14). loveth--no want of sincerity, but of diligence, which she…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“By night - i. e., In the night-hours. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“By night - When others compose themselves to sleep, my affections were working towards him. I sought - I sought for Christ's gracious and powerful presence. I sought - This repetition denotes her perseverance and unweariedness in seeking him. Found him not - For he had withdrawn the manifestations of his love from me, either because I had not sought him diligently, or because I had abused his favour. Song of Solomon (Canticles) 3:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 2
“3:2 The poem is partly about a lover’s being willing and able to overcome all obstacles in order to be with the beloved. • Since the women of Jerusalem are mentioned frequently (3:5), the city is probably Jerusalem. Searching in all its streets and squares was an ambitious effort. • The king of Israel would probably not be outside in the city at night, and if he had his sixty-man entourage with him (3:7-8), she would find him easily. Rather, the woman appears to be looking for a common man in common places.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“night: Psa 4:4, Psa 6:6, Psa 22:2, Psa 63:6-8, Psa 77:2-4; Isa 26:9 him whom: Sol 1:7, Sol 5:8; Joh 21:17; Pe1 1:8 but: Sol 5:6; Job 23:8, Job 23:9; Psa 130:1, Psa 130:2; Isa 55:6; Luk 13:24 Song of Solomon (Canticles) 3:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 On my bed in the nights I sought him whom my soul loveth: I sought him, and found him not. She does not mean to say that she sought him beside herself on her couch; for how could that be of the modest one, whose home-bringing is first described in the next act - she could and might miss him there neither waking nor sleeping. The commencement is like Job 33:15. She was at night on her couch, when a painful longing seized her: the beloved of her soul appeared to have forsaken her, to have withdrawn from her; she had lost the feeling of his nearness, and was not able to recover it. לילות is neither here nor at Sol…”
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