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Romans 4:16

New Testament Epistle (Pauline) ASV (1901)

What does Romans 4:16 say?

The American Standard Version records this verse as: “For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
Romans 4:16 — American Standard Version

Context — Romans 4

American Standard Version (1901) — public domain. Click any verse for its study page.
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
14For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15for the law worketh wrath; but where there is no law, neither is there transgression.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
18Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
19And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah`s womb;
← Romans 4:15Romans 4:17 →
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What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore it is of faith that it might be by grace, etc..] Meaning either the promise of being heir of the world, or the inheritance itself, or adoption which gives heirship, or remission of Sin, or the blessing of justification, either and all of these are of faith; not as the cause or condition of them, but as the means of God's fixing and appointing to be the recipient of all and each of them: which is done, “that it might be by grace”; appear to be of the free grace and favour of God, as each of these blessings are: forasmuch as every blessing is received by faith, it is manifest it must be by grace; since faith itself is a gift of God's grace, and lies purely in receiving favours at the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Therefore, &c.--A general summary: "Thus justification is by faith, in order that its purely gracious character may be seen, and that all who follow in the steps of Abraham's faith--whether of his natural seed or no--may be assured of the like justification with the parent believer."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Therefore - In view of the course of reasoning which has been pursued. We have come to this conclusion. It is of faith - Justification is by faith; or the plan which God has devised of saving people is by faith, Romans 3:26. That it might be by grace - As a matter of mere undeserved mercy. If people were justified by law, it would be by their own merits; now it is of mere unmerited favor. To the end - For the purpose, or design. The promise ... - Romans 4:13. Might be sure - Might be firm, or established. On any other ground, it could not be established. If it had depended on entire conformity to the Law, the promise would never have been established, for none would have yielded such…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Therefore it - The blessing. Is of faith, that it might be of grace - That it might appear to flow from the free love of God, and that the promise might be firm, sure, and effectual, to all the spiritual seed of Abraham; not only Jews, but gentiles also, if they follow his faith. Romans 4:17”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:16 whether or not we live according to the law of Moses (literally not only those who are of the law): The Jews were of the law in that their covenant with God included the law of Moses and they were to live according to it.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“of faith: Rom 3:24-26, Rom 5:1; Gal 3:7-12, Gal 3:22; Eph 2:5, Eph 2:8; Tit 3:7 the promise: Heb 6:13-19; Pe2 1:10 but to: Rom 4:11 the father: Rom 9:8; Isa 51:2 Romans 4:17”
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Related study paths

Read Romans 4 in contextBrowse Greek word studiesOpen this verse in the study reader

Sources and verification