Romans Chapter 4

New Testament Epistle (Pauline) 25 Verses

What is Romans 4 about?

Paul's systematic exposition of the gospel — justification by faith, the sovereignty of God, sin's universality, and life in the Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
7[saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
8Blessed is the man to whom, the Lord will not reckon sin.
9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
14For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15for the law worketh wrath; but where there is no law, neither is there transgression.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
18Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
19And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah`s womb;
20yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
21and being fully assured that what he had promised, he was able also to perform.
22Wherefore also it was reckoned unto him for righteousness.
23Now it was not written for his sake alone, that it was reckoned unto him;
24but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
25who was delivered up for our trespasses, and was raised for our justification.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“What shall we say then, etc..] The apostle having proved that there is no justification by the works of the law; to make this appear more clear and evident to the Jews, he instances in the greatest person of their nation, and for whom they had the greatest value and esteem, Abraham, our father; who was not a righteous and good man, but the head of the Jewish nation; and, as the Syriac version here styles him, athbad açyr, “the head”, or “chief of the fathers”; and so the Alexandrian copy, “our forefather”: and was the first of the circumcision, and is described here by his relation to the Jews, “our father”; that…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE FOREGOING DOCTRINE OF JUSTIFICATION BY FAITH ILLUSTRATED FROM THE OLD TESTAMENT. (Rom. 4:1-25) What shall we say then that Abraham, our father as pertaining to the flesh, hath found?--that is, (as the order in the original shows), "hath found, as pertaining to ('according to,' or 'through') the flesh"; meaning, "by all his natural efforts or legal obedience."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“What shall we say then? - See Romans 3:1. This is rather the objection of a Jew. “How does your doctrine of justification by faith agree with what the Scriptures say of Abraham? Was the Law set aside in his case? Did he derive no advantage in justification from the rite of circumcision, and from the covenant which God made with him?” The object of the apostle now is to answer this inquiry. That Abraham our father - Our ancestor; the father and founder of the nation; see the note at Matthew 3:9 The Jews valued themselves much on the fact that he was their father; and an argument, drawn from his example or conduct,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“That our father Abraham hath found - Acceptance with God. According to the flesh - That is, by works. Romans 4:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“4:1 Jews in Paul’s day revered Abraham as Israel’s founder. Some Jewish texts claim that Abraham never sinned (Prayer of Manasseh 8; Jubilees 23:10). Others emphasize his obedience to the law of Moses as the basis for his relationship with God (1 Maccabees 2:52; Sirach 44:19-20). However, Paul demonstrates that Abraham’s faith, not his obedience, established his status with God. Abraham’s position as the founder of God’s people demonstrates that justification by faith is central in God’s plan.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“what: Rom 6:1, Rom 7:7, Rom 8:31 Abraham: Isa 51:2; Mat 3:9; Luk 3:8, Luk 16:24, Luk 16:25, Luk 16:29-31; Joh 8:33, Joh 8:37-41, Joh 8:53, Joh 8:56; Act 13:26; Co2 11:22 as pertaining: Rom 4:16; Heb 12:9 Romans 4:2”
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