Romans 4:6

New Testament Epistle (Pauline) ASV (1901)

What does Romans 4:6 say?

The American Standard Version records this verse as: “Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Romans 4:6 — American Standard Version

Context — Romans 4

American Standard Version (1901) — public domain. Click any verse for its study page.
6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Even as David also describeth the blessedness of the man, etc..] the apostle having instanced in Abraham, the father of the Jewish nation, cites some passages from David, king of Israel, a person of great note and esteem among the Jews, in favour of the doctrine he is establishing; who in a very proper and lively manner describes the happiness of such persons: unto whom God imputeth righteousness without works. This righteousness cannot be the righteousness of the law, or man's obedience to it; for that is a righteousness with works, is a man's own, and not imputed; and indeed is not a righteousness in the sight of God: nor does man's blessedness lie in, or come by it; no man is, or can be…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“David also describeth--"speaketh," "pronounceth." the blessedness of the man unto whom the Lord imputeth righteousness without works--whom, though void of all good works, He, nevertheless, regards and treats as righteous.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Even as David - The apostle having adduced the example of Abraham to show that the doctrine which he was defending was not new, and contrary to the Old Testament, proceeds to adduce the case of David also; and to show that he understood the same doctrine of justification without works. Describeth - Speaks of. The blessedness - The happiness; or the desirable state or condition. Unto whom God imputeth righteousness - Whom God treats as righteous, or as entitled to his favor in a way different from his conformity to the Law. This is found in Psalms 32:1-11. And the whole scope and design of the psalm is to show the blessedness of the man who is forgiven, and whose sins are not charged on him,…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“So David also - David is fitly introduced after Abraham, because be also received and delivered down the promise. Affirmeth - A man is justified by faith alone, and not by works. Without works - That is, without regard to any former good works supposed to have been done by him. Romans 4:7”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“blessedness: Rom 4:9; Deu 33:29; Psa 1:1-3, Psa 112:1, Psa 146:5, Psa 146:6; Mat 5:3-12; Gal 3:8, Gal 3:9, Gal 3:14, Gal 4:15; Eph 1:3 imputeth: Rom 4:11, Rom 4:24, Rom 1:17, Rom 3:22, Rom 5:18, Rom 5:19; Isa 45:24, Isa 45:25, Isa 54:17; Jer 22:6, Jer 33:16; Dan 9:24; Co1 1:30; Co2 5:21; Phi 3:9; Pe2 1:1 without: Rom 3:20, Rom 3:21, Rom 3:27; Eph 2:8-10; Ti2 1:9 Romans 4:7”
Read attributed excerpt →

Related study paths

Sources and verification