Romans 11:1

“I say then, hath God cast away his people? etc..] The Alexandrian, copy adds here, “whom he foreknew”, as in (<451102>Romans 11:2): upon the citation of the above passages out of Moses and Isaiah, relating to the calling of the Gentiles, and the rejection of the Jews, the apostle saw an objection would arise, which he here takes up from the mouth of an adversary, and proposes it; in which is suggested, that God has cast away all his people the Jews, according to this count; and if so, where is his covenant with Abraham? what is become of his promises? and how is his faithfulness to be accounted for? and what hope can any Israelite have of ever obtaining salvation? than which, nothing can be…”

“SAME SUBJECT CONTINUED AND CONCLUDED--THE ULTIMATE INBRINGING OF ALL ISRAEL, TO BE, WITH THE GENTILES, ONE KINGDOM OF GOD ON THE EARTH. (Rom. 11:1-36) I say then, Hath--"Did" God cast away his people? God forbid--Our Lord did indeed announce that "the kingdom of God should be taken from Israel" (Mat 21:41); and when asked by the Eleven, after His resurrection, if He would at that time "restore the kingdom to Israel," His reply is a virtual admission that Israel was in some sense already out of covenant (Act 1:9). Yet here the apostle teaches that, in two respects, Israel was not "cast away"; First, Not totally; Second, Not finally. FIRST, Israel is not wholly cast away. for I also am an…”

“I say then - This expression is to be regarded as conveying the sense of an objection. Paul, in the previous chapters, had declared the doctrine that all the Jews were to be rejected. To this a Jew might naturally reply, Is it to be believed, that God would cast off his people whom he had once chosen; to whom pertained the adoption, and the promises, and the covenant, and the numerous blessings conferred on a favorite people? It was natural for a Jew to make such objections. And it was important for the apostle to show that his doctrine was consistent with all the promises which God had made to his people. The objection, as will be seen by the answer which Paul makes, is formed on the…”

“Hath God rejected his whole people - All Israel? In no wise. Now there is "a remnant" who believe, Rom 11:5; and hereafter "all Israel will be saved," Rom 11:26. Romans 11:2”

“Hath God: Sa1 12:22; Kg2 23:27; Psa 77:7, Psa 89:31-37, Psa 94:14; Jer 31:36, Jer 31:37; Jer 33:24-26; Hos 9:17; Amo 9:8, Amo 9:9 God forbid: Rom 3:4 For I also: Rom 9:3; Act 22:3, Act 26:4; Co2 11:22; Phi 3:5 Romans 11:2”