Romans 10:21

New Testament Epistle (Pauline) ASV (1901)

What does Romans 10:21 say?

The American Standard Version records this verse as: “But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
Romans 10:21 — American Standard Version

Context — Romans 10

American Standard Version (1901) — public domain. Click any verse for its study page.
21But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But to Israel he saith, etc..] Or against Israel, or concerning Israel he saith in the same prophecy in (<236502>Isaiah 65:2). All day long I have stretched forth my hands, unto a disobedient and gainsaying people: very rightly does the apostle apply these words to Israel, as he does the former to the Gentiles; and just in like manner does the above mentioned Jewish writer, R. Moses the priest, interpret them. The Lord's “stretching out [his] hands all the day long” to them, designs the ministry of the prophets one after another to them, the preaching of John the Baptist, of Christ and his apostles among them: but they were a stiffnecked and rebellious people, uncircumcised in heart and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“But to--rather, "with regard to" Israel he saith, All day--"All the day" long I have stretched out my hands--"did I stretch forth" my hands--the attitude of gracious entreaty. unto a disobedient and gainsaying people--These words, which immediately follow the announcement just quoted of the calling of the Gentiles, were enough to forewarn the Jews both of God's purpose to eject them from their privileges, in favor of the Gentiles, and of the cause of it on their own part. Note, (1) Mere sincerity, and even earnestness in religion--though it may be some ground of hope for a merciful recovery from error--is no excuse, and will not compensate, for the deliberate rejection of saving truth, when…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“But to Israel he saith - The preceding quotation established the doctrine that the Gentiles were to be called. But there was still an important part of his argument remaining - that the Jews were to be rejected. This he proceeds to establish; and he here, in the language of Isaiah Isaiah 65:2, says that while the Gentiles would be obedient, the character of the Jews was, that they were a disobedient and rebellious people. All day long - Continually, without intermission; implying that their acts of rebellion were not momentary; but that this was the established character of the people. I have stretched forth my hands - This denotes an attitude of entreaty; a willingness and earnest desire to…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“An unbelieving and gainsaying people - Just opposite to those who believed with their hearts, and made confession with their mouths. Next: Romans Chapter 11”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“All day long: Pro 1:24; Isa 65:2-5; Jer 25:4, Jer 35:15; Mat 20:1-15, Mat 21:33-43, Mat 22:3-7; Mat 23:34-37; Luk 24:47; Act 13:46, Act 13:47 a disobedient: Deu 9:13, Deu 31:27; Sa1 8:7, Sa1 8:8; Neh 9:26; Jer 44:4-6; Act 7:51, Act 7:52; Th1 2:16; Pe1 2:8 Next: Romans Chapter 11”
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Related study paths

Sources and verification