Romans Chapter 10

New Testament Epistle (Pauline) 21 Verses

What is Romans 10 about?

Paul's systematic exposition of the gospel — justification by faith, the sovereignty of God, sin's universality, and life in the Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Brethren, my heart`s desire and my supplication to God is for them, that they may be saved.
2For I bear them witness that they have a zeal for God, but not according to knowledge.
3For being ignorant of God`s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
4For Christ is the end of the law unto righteousness to every one that believeth.
5For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.
6But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
7or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)
8But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
9because if thou shalt confess with thy mouth Jesus [as] Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
10for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11For the scripture saith, Whosoever believeth on him shall not be put to shame.
12For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:
13for, Whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
15and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!
16But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
17So belief [cometh] of hearing, and hearing by the word of Christ.
18But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
19But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
20And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
21But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Brethren, my heart's desire, etc..] The apostle having suggested, that a few of the Jews only should be called and saved; that the far greater part should be rejected; that the Israelites who sought for righteousness did not attain it when the Gentiles did, but stumbled and fell at Christ, and would be ashamed and confounded; and knowing the prejudices of that people against him, therefore lest what he had said, or should say upon this subject, should be thought to arise from hatred and ill will to them, he judged it proper, as before, to express his trouble and sorrow on their account; so now his great love and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“SAME SUBJECT CONTINUED--HOW ISRAEL CAME TO MISS SALVATION, AND THE GENTILES TO FIND IT. (Rom. 10:1-21) Brethren, my heart's desire--The word here expresses "entire complacency," that in which the heart would experience full satisfaction. and prayer--"supplication." to God for Israel--"for them" is the true reading; the subject being continued from the close of the preceding chapter. is, that they may be saved--"for their salvation." Having before poured forth the anguish of his soul at the general unbelief of his nation and its dreadful consequences (Rom 9:1-3), he here expresses in the most emphatic terms his…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Brethren - This expression seems intended particularly for the Jews, his ancient friends, fellow-worshippers, and kinsmen, but who had embraced the Christian faith. It is an expression of tenderness and affection, denoting his deep interest in their welfare. My heart’s desire - The word “desire” εὐδοκία eudokia means benevolence, and the expression, “my heart’s desire,” means my earnest and sincere wish. Prayer to God - He not only cherished this feeling but he expressed in a desire to God. He had no desire that his kinsmen should be destroyed; no pleasure in the appalling doctrine which he had been defending.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“My prayer to God is, that they may be saved - He would not have prayed for this, had they been absolutely reprobated. Romans 10:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 2
“10:2 Zeal denotes a passionate and commendable commitment to God and his purposes (see Num 25:6-13). But in Paul’s day Jewish zeal was misdirected because it failed to understand that Jesus Christ is the pinnacle of God’s plan. (For Paul’s own misdirected zeal before his conversion to Christ, see Acts 9:1-2; Gal 1:13-14.)”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“my heart's: Rom 9:1-3; Exo 32:10, Exo 32:13; Sa1 12:23, Sa1 15:11, Sa1 15:35, Sa1 16:1; Jer 17:16, Jer 18:20; Luk 13:34; Joh 5:34; Co1 9:20-22 Romans 10:2”
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