Psalms Chapter 58

“Do ye indeed speak righteousness, O congregation? etc.] Of the mighty, as in (<198201>Psalm 82:1); the judges of the land, who were many, and therefore called a congregation, as it is necessary they should; for, being many, they are not so easily bribed; and besides, one may see that in a cause which another does not. The word signifies a “sheaf” f767; and so it is by some rendered, to which a bench or assembly of judges may be compared; because consisting of many, and a select body, who should unite together in a sentence or decree, and act uprightly, like a sheaf of wheat standing upright; (see <013707>Genesis…”

“David's critical condition in some period of the Sauline persecution probably occasioned this Psalm, in which the Psalmist teaches that the innate and actual sinfulness of men deserves, and shall receive, God's righteous vengeance, while the pious may be consoled by the evidence of His wise and holy government of men. (Psa 58:1-11) O congregation--literally, "Oh, dumb"; the word used is never translated "congregation." "Are ye dumb? ye should speak righteousness," may be the translation. In any case, the writer remonstrates with them, perhaps a council, who were assembled to try his cause, and bound to give a…”

“Do ye indeed speak righteousness, O congregation? - Luther renders this, “Are you then dumb, that you will not speak what is right, and judge what is proper, ye children of men?” The meaning of the verse is exceedingly obscure; but probably the whole sense of the psalm turns on it. The word rendered “congregation,” אלם 'êlem - occurs only in this place and in the title to Psalms 56:1-13, “Jonath-elem-rechokim.” See the notes at that title. The word properly means “dumbness, silence.” Gesenius (Lexicon) renders it here, “Do ye indeed decree dumb justice?” that is, “Do ye really at length decree justice, which so…”

“O congregation - The word seems to point at Saul's judges and counsellors; who met together to consult what they should do against David. Sons of men - So he calls them; to mind them that they were men, and must give an account to God for all their hard speeches. Psalms 58:2”

“Ps 58 The administration of justice is a mark of good government. God expects nothing less from his people. The psalmist condemns Israel’s leaders for abusing their power, and he calls on the Lord to rain down his curses upon the wicked. The demonstration of divine justice will reassure the godly that God is just. 58:1-5 The administrators of justice were furthering their own interests rather than those of the needy. The absence of justice gradually resulted in a violent society. 58:1 rulers (or gods): This designation was used for high officials and administrators of justice (82:1, 6). Elsewhere, it might refer…”

“Do: Psa 72:1-4; Deu 16:18, Deu 16:19; Sa2 23:3; Ch2 19:6, Ch2 19:7; Isa 11:3-5, Isa 32:1; Jer 23:5, Jer 23:6 O congregation: Psa 82:1, Psa 82:2; Num 11:16; Deu 1:15, Deu 1:16; Sa2 5:3; Mat 26:3, Mat 27:1; Luk 23:50, Luk 23:51; Act 5:21 O ye: Psa 82:6, Psa 82:7 Psalms 58:2”

“The text of Psa 58:2 runs: Do ye really dictate the silence of righteousness? i.e., that before which righteousness must become silent, as the collector (cf. Psa 56:1) appears to have read it (אלם = אלּוּם, B. Chullin 89a). But instead of אלם it is, with Houbigant, J. D. Michaelis, Mendelssohn, and others, to be read אלם (= אלים, as in Exo 15:11), as an apostrophe of those who discharge the godlike office of rulers and judges. Both the interrogative האמנם (with ŭ as is always the case at the head of interrogative clauses), num vere, which proceeds from doubt as to the questionable matter of fact ( Num 22:37; Kg1…”