Proverbs 3:31

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 3:31 say?

The American Standard Version records this verse as: “Envy thou not the man of violence, And choose none of his ways.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Envy thou not the man of violence, And choose none of his ways.
Proverbs 3:31 — American Standard Version

Context — Proverbs 3

American Standard Version (1901) — public domain. Click any verse for its study page.
31Envy thou not the man of violence, And choose none of his ways.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Envy thou not the oppressor, etc.] The man that gets wealth and riches by acts of injustice, by oppressing the poor, by rapine and violence; do not envy his prosperity, and the substance he is possessed of; do not wish to be in his place and circumstances, to enjoy his affluence and ease; do not look upon his happiness with an envious eye and a fretting heart; he is far from being a happy man; his end will be bad; (see <193701>Psalm 37:1,7); and choose none of his ways; which he has used to get his riches in; do not follow him in them; for should you do as he has done, and get ever so much, since this would be with the loss of your souls, of what advantage would it be? He makes the best…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“oppressor--or man of mischief. The destiny of successful evildoers warns against desiring their lot (Psa 37:1-2, Psa 37:35-36).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“A marked change in style. The continuous exhortation is replaced by a series of maxims. From them to whom it is due - literally, as in the margin. The precept expresses the great Scriptural thought that the so-called possession of wealth is but a stewardship; that the true owners of what we call our own are those to whom, with it, we may do good. Not to relieve them is a breach of trust. Proverbs 3:28 Procrastination is especially fatal to the giving impulse. The Septuagint adds the caution: “for thou knowest not what the morrow will bring forth.” Proverbs 3:29 Securely - i. e., “With full trust,” without care or suspicion. Compare Judges 18:7, Judges 18:27. Proverbs 3:31 A protest against…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Envy not - For his impunity and success. Proverbs 3:32”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:31-32 The violent will ultimately be punished for their ways (1:18-32), even if they seem to have an enviable position in the world (11:16). The wise will not envy them, because they are detestable to the Lord. God’s friendship is of far greater benefit than anything the violent achieve.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Envy: Pro 23:17, Pro 24:1, Pro 24:19, Pro 24:20; Psa 37:1, Psa 37:7-9, Psa 73:3; Gal 5:21 the oppressor: Heb. a man of violence, Ecc 5:8 choose: Pro 1:15-18, Pro 2:12-15, Pro 12:12, Pro 22:22-25 Proverbs 3:32”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“These exhortations to neighbourly love in the form of warning against whatever is opposed to it, are followed by the warning against fellowship with the loveless: 31 Be not envious toward the man of violence, And have no pleasure in all his ways. 32 For an abhorrence to Jahve is the perverse, But with the upight is His secret. The conceptions of jealousy and envy lie in קנּא (derived by Schultens from קנא, Arab. ḳanâ, intensius rubere) inseparable from each other. The lxx, which for תקנא reads תקנה (κτήσῃ), brings the envy into 31b, as if the words here were ואל־תּתחר, as in Psa 37:1, Psa 37:7 (there the lxx has μὴ παραζήλου, here μηδὲ ζηλώσῃς). There is no reason for correcting our…”
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Related study paths

Sources and verification