Proverbs 3:28

“Say not unto thy neighbour, etc.] Either to whom thou art indebted, and who comes for the payment of a just debt; or to any poor and indigent person that applies for alms: go, and come again, and tomorrow I will give; go home, and come tomorrow, and I will pay thee what I owe thee; or do not trouble me now, come another time, and perhaps I may relieve thy wants: this should not be said, because a man cannot be sure of tomorrow that he shall ever see it; nor may it be in the power of his hands, should he live unto the morrow, to do as he promises; his substance may be taken from him; and besides, in the mean time, the poor object may perish for want of relief; when thou hast it by thee; money…”

“A marked change in style. The continuous exhortation is replaced by a series of maxims. From them to whom it is due - literally, as in the margin. The precept expresses the great Scriptural thought that the so-called possession of wealth is but a stewardship; that the true owners of what we call our own are those to whom, with it, we may do good. Not to relieve them is a breach of trust. Proverbs 3:28 Procrastination is especially fatal to the giving impulse. The Septuagint adds the caution: “for thou knowest not what the morrow will bring forth.” Proverbs 3:29 Securely - i. e., “With full trust,” without care or suspicion. Compare Judges 18:7, Judges 18:27. Proverbs 3:31 A protest against…”

“Say not - The former verse forbad the denial, and this forbids the delay of this duty. Proverbs 3:29”

“Pro 27:1; Lev 19:13; Deu 24:12-15; Ecc 9:10, Ecc 11:6; Co2 8:11, Co2 9:3; Ti1 6:18 Proverbs 3:29”