Proverbs 26:10

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 26:10 say?

The American Standard Version records this verse as: “[As] an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

[As] an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.
Proverbs 26:10 — American Standard Version

Context — Proverbs 26

American Standard Version (1901) — public domain. Click any verse for its study page.
10[As] an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The great [God], that formed all [things], etc.] That made the heavens, earth, and sea, and all that are in them; who is great in the perfections of his nature, and in the works of his hands, and greatly to be praised; both rewardeth the fool, and rewardeth transgressors; according to their works; every transgression of the law receiving its just recompence of reward, whether a man transgresses it ignorantly or wilfully; as his transgressions are, whether through error or presumption, so shall his punishment be; though some understand this, as Kimchi, of the Lord’s doing good in a providential way, to the wise and unwise, the righteous and the wicked: the words are by some rendered to…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Various versions of this are proposed (compare Margin). Better perhaps--"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men. transgressors--may be rendered "vagrants." The word "God" is improperly supplied.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The word “God” is not in the original, and the adjective translated “great” is never used elsewhere absolutely in that sense. The simplest and best interpretation is: As the archer that woundeth everyone, so is he who hireth the fool, and he who hireth every passerby. Acting at random, entrusting matters of grave moment to men of bad repute, is as likely to do mischief as to shoot arrows at everyone. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Rewardeth - Will certainly give that recompence which is deserved by fools and transgressors, by such as sin either thro' ignorance, or wilfully. Proverbs 26:14”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“26:10 A fool or a bystander might easily be lazy (see 10:4-6) or incompetent (see 26:6-7). An employer should beware!”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“The great: etc. or, A great man grieveth all; and he hireth the fool, he hireth also the transgressors. both: Pro 11:31; Rom 2:6 Proverbs 26:11”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word: Much bringeth forth from itself all; But the reward and the hirer of the fool pass away. The lxx translates πολλὰ χειμάζεται πᾶσα σὰρξ ἀφρόνων (all the flesh of fools suffers much), συντριβήσεται γὰρ ἧ ἔκστασις αὐτῶν, which is in Hebrew: רב מחולל כל בּשׂר כסיל ישּׁבר עברתם An unfortunate attempt so to rectify the words that some meaning might be extracted from them. The first line of this translation has been adopted by the Syr. and Targ., omitting only the כל, in which the…”
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Related study paths

Sources and verification