Matthew 5:39

New Testament Gospel ASV (1901)

What does Matthew 5:39 say?

The American Standard Version records this verse as: “but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Matthew 5:39 — American Standard Version

Context — Matthew 5

American Standard Version (1901) — public domain. Click any verse for its study page.
39but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But I say unto you, that ye resist not evil, etc.] This is not to be understood of any sort of evil, not of the evil of sin, of bad actions, and false doctrines, which are to be opposed; nor of the evil one, Satan, who is to be resisted; but of an evil man, an injurious one, who has done us an injury. We must not render evil for evil, or repay him in the same way; (see <590506> James 5:6). Not but that a man may lawfully defend himself, and endeavour to secure himself from injuries; and may appear to the civil magistrate for redress of grievances; but he is not to make use of private revenge. As if a man should pluck out one of his eyes, he must not in revenge pluck out one of his; or should…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“But I say unto you, That ye resist not evil; but whosoever shall smite thee on thy right check, turn to him the other also--Our Lord's own meek, yet dignified bearing, when smitten rudely on the cheek (Joh 18:22-23), and not literally presenting the other, is the best comment on these words. It is the preparedness, after one indignity, not to invite but to submit meekly to another, without retaliation, which this strong language is meant to convey.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“An eye for an eye ... - This command is found in Exodus 21:24; Leviticus 24:20, and Deuteronomy 19:21. In these places it was given as a rule to regulate the decisions of judges. They were to take eye for eye, and tooth for tooth, and to inflict burning for burning. As a judicial rule it is not unjust. Christ finds no fault with the rule as applied to magistrates, and does not take upon himself to repeal it. But instead of confining it to magistrates, the Jews had extended it to private conduct, and made it the rule by which to take revenge. They considered themselves justified by this rule to inflict the same injury on others that they had received. Our Saviour remonstrates against this. He…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“But I say unto you, that ye resist not the evil man - Thus; the Greek word translated resist signifies standing in battle array, striving for victory. If a man smite thee on the right cheek - Return not evil for evil: yea, turn to him the other - Rather than revenge thyself. Matthew 5:40”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“That: Lev 19:18; Sa1 24:10-15, Sa1 25:31-34, Sa1 26:8-10; Job 31:29-31; Pro 20:22; Pro 24:29; Luk 6:29; Rom 12:17-19; Co1 6:7; Th1 5:15; Heb 12:4; Jam 5:6; Pe1 3:9 whosoever: Kg1 22:24; Job 16:10; Isa 50:6; Lam 3:30; Mic 5:1; Luk 6:29, Luk 22:64; Pe1 2:20-23 Matthew 5:40”
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Related study paths

Sources and verification