Mark 12:18

“Then came unto him the Sadducees, etc..] The same day, immediately after he had silenced the Pharisees and Herodians: these were a set of men distinct from the former, in some of their sentiments, especially in their religions ones, and particularly in the following: which say there is no resurrection: of the dead, in a literal sense, either general or particular; (see Gill on “<402223>Matthew 22:23”); and they asked him, saying; as in the next verse.”

“See this passage fully explained in the notes at Matthew 22:23-33. Mark 12:25 Are as the angels - That is, as the angels in respect to connections and relations. What those connections and relations may be we know not, but this passage teaches that the special relation of “marriage” will not exist. It does not affirm, however, that there will be no recollection of former marriages, or no recognition of each other as having existed in this tender relation. Mark 12:26 How in the bush - At the burning bush. See Exodus 3:16. The meaning is, “in that part of the book of Exodus which contains the account of the burning bush. When there were no chapters and verses, it was the easiest way of quoting…”

“Mat 21:23; Luk 20:27. Mark 12:19”

“12:18-27 This is the third controversy story of the series begun in 11:27. As in most New Testament references to the Sadducees, the setting is the Temple (Matt 22:23-33 // Luke 20:27-40; Acts 4:1-3; 5:12, 17; 22:30–23:10; the exceptions are Matt 3:7; 16:1-12). • The Sadducees’ question (Mark 12:19-23) was carefully crafted and based on a commandment of Moses (Deut 25:5-6; see Gen 38:6-11; Ruth 4:1-22). Since all seven men could not have the woman as wife in the resurrection, and since none of them had a special claim, the Sadducees thought that they had proven the absurdity of the doctrine of the resurrection and refuted the Pharisees and Jesus (cp. Matt 12:41-42; Luke 16:19-31; see also…”

“come: Mat 22:23-33; Luk 20:27-40 say: Act 4:1, Act 4:2, Act 23:6-9; Co1 15:13-18; Ti2 2:18 Mark 12:19”