Mark Chapter 12

New Testament Gospel 44 Verses

What is Mark 12 about?

The fast-paced Gospel of action — Jesus as the Suffering Servant who came not to be served but to give his life as a ransom. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
3And they took him, and beat him, and sent him away empty.
4And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.
5And he sent another; and him they killed: and many others; beating some, and killing some.
6He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8And they took him, and killed him, and cast him forth out of the vineyard.
9What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;
11This was from the Lord, And it is marvellous in our eyes?
12And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
13And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
14And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?
15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar`s.
17And Jesus said unto them, Render unto Caesar the things that are Caesar`s, and unto God the things that are God`s. And they marvelled greatly at him.
18And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
19Teacher, Moses wrote unto us, If a man`s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
20There were seven brethren: and the first took a wife, and dying left no seed;
21and the second took her, and died, leaving no seed behind him; and the third likewise:
22and the seven left no seed. Last of all the woman also died.
23In the resurrection whose wife shall she be of them? for the seven had her to wife.
24Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
26But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
27He is not the God of the dead, but of the living: ye do greatly err.
28And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
29Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:
30and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
31The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
33and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
36David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.
37David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
38And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces,
39and chief seats in the synagogues, and chief places at feasts:
40they that devour widows` houses, and for a pretence make long prayers; these shall receive greater condemnation.
41And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
42And there came a poor widow, and she cast in two mites, which make a farthing.
43And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
44for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And he began to speak unto them by parables, etc..] As of the two sons the father bid go to work in the vineyard; and of the planting of a vineyard, and letting it out to husbandmen, as here; though the latter is only related by this evangelist, yet both are by Matthew. This was not the first time of his speaking by parables to the people, though it might be the first time he spake in this way to the chief priests and elders, and who are particularly designed in them. A certain man planted a vineyard. The Persic version adds, “with many trees”: that is, with vines, though sometimes other trees, as fig trees, were…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“CHRIST'S PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND WARNINGS SUGGESTED BY IT TO PREPARE FOR HIS SECOND COMING. ( = Mat. 24:1-51; Luke 21:5-36). (Mark 13:1-37) And as he went out of the temple, one of his disciples saith unto him--The other Evangelists are less definite. "As some spake," says Luke (Luk 21:5); "His disciples came to Him," says Matthew (Mat 24:2). Doubtless it was the speech of one, the mouthpiece, likely, of others. Master--Teacher. see what manner of stones and what buildings are here--wondering probably, how so massive a pile could be overthrown, as seemed implied in our Lord's last words…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“See this parable explained in the notes at Matthew 21:33-46. See this parable explained in the notes at Matthew 21:33-46. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Mat 21:43; Luk 20:9. Mark 12:10”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“12:1-12 The events of 11:27–12:44 all take place in the Temple (see 11:27; 13:1). This story (literally parable) is intimately tied to the previous question about Jesus’ authority (11:27-33) by the introductory words, Then Jesus began teaching them. This parable is an extended reply by Jesus to the religious leaders. • Jesus intended his audience to interpret this parable in light of Isa 5:1-7, a similar story of someone planting a vineyard, building a lookout tower, putting a fence around the vineyard, and digging a pit for a wine vat. A similar question is asked: What do you suppose the owner of the vineyard…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“he began: Mar 4:2, Mar 4:11-13, Mar 4:33, Mar 4:34; Eze 20:49; Mat 13:10-15, Mat 13:34, Mat 13:35, Mat 21:28-33, Mat 22:1-14; Luk 8:10, Luk 22:9 A certain: Mat 21:33-40; Luk 20:9-15 planted: Psa 80:8-16; Isa 5:1-4; Jer 2:21; Luk 13:6-9; Joh 15:1-8; Rom 11:17-24 and set: Neh 9:13, Neh 9:14; Psa 78:68, Psa 78:69, Psa 147:19, Psa 147:20; Eze 20:11, Eze 20:12, Eze 20:18-20; Act 7:38, Act 7:46, Act 7:47; Rom 3:1, Rom 3:2, Rom 9:4, Rom 9:5 and let: Sol 8:11, Sol 8:12; Isa 7:23 and went: Mar 13:34; Mat 25:14; Luk 15:13, Luk 19:12 Mark 12:2”
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