Lamentations Chapter 2

Old Testament Poetry 22 Verses

What is Lamentations 2 about?

Jeremiah's five funeral poems over the destruction of Jerusalem — raw grief that still trusts in God's steadfast mercies. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger.
2The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof.
3He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about.
4He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire.
5The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation.
6And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest.
7The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly.
8Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together.
9Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah.
10The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.
11Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city.
12They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers` bosom.
13What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee?
14Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment.
15All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?
16All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.
17Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries.
18Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease.
19Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street.
20See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord?
21The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, [and] not pitied.
22Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah`s anger: Those that I have dandled and brought up hath mine enemy consumed.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“How hath the Lord covered the daughter of Zion with a cloud in his anger, etc.] Not their persons for protection, as he did the Israelites at the Red sea, and in the wilderness; nor their sins, which he blots out as a thick cloud; or with such an one as he filled the tabernacle and temple with when dedicated; for this was “in his anger”, in the day of his anger, against Jerusalem; but with the thick and black clouds of calamity and distress; he “beclouded” f41 her, as it may be rendered, and is by Broughton; he drew a veil, or caused a cloud to come over all her brightness and glory, and surrounded her with…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Lam. 2:1-22) How--The title of the collection repeated here, and in Lam 4:1. covered . . . with a cloud--that is, with the darkness of ignominy. cast down from heaven unto . . . earth-- (Mat 11:23); dashed down from the highest prosperity to the lowest misery. beauty of Israel--the beautiful temple (Psa 29:2; Psa 74:7; Psa 96:9, Margin; Isa 60:7; Isa 64:11). his footstool--the ark (compare Ch1 28:2, with Psa 99:5; Psa 132:7). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“How ... - Or, “How” doth “אדני 'ădonāy cover.” He hath east down etc. By God’s footstool seems to be meant the ark. See Psalms 99:5 note. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“His footstool - His temple; but suffered the Chaldeans to destroy it. Cast down - That is, thrown them down from the highest glory and honour, to the meanest degree of servitude. Lamentations 2:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“2:1-22 This chapter graphically portrays the Lord as Jerusalem’s destroyer. 2:1 the heights of heaven: Jerusalem’s buildings were splendid, adorned with precious metals and jewels. Jerusalem had the reputation of being the sacred city of the Lord. • his Temple (literally his footstool): Cp. 1 Chr 28:2; Pss 99:5; 132:7.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“How: Lam 1:1, Lam 4:1 covered: Lam 3:43, Lam 3:44; Eze 30:18, Eze 32:7, Eze 32:8; Joe 2:2 and cast: Isa 14:12-15; Eze 28:14-16; Mat 11:23; Luk 10:15, Luk 10:18; Rev 12:7-9 the beauty: Sa1 4:21; Sa2 1:19; Isa 64:11; Eze 7:20-22, Eze 24:21 his footstool: Ch1 28:2; Psa 99:5, Psa 132:7 Lamentations 2:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 2
“The Lord has destroyed not merely Jerusalem, but the whole kingdom. בּלּע, "to swallow up," involves the idea of utter annihilation, the fury of destruction, just in the same way as it viz. the fury is peculiar to עברה, the overflowing of anger. "He hath not spared" forms an adverbial limitation of the previous statement, "unsparingly." The Qeri ולא, instead of לא, is an unnecessary and unpoetic emendation. כּל־נאות, all the pastures of Jacob. According to its etymology, נוה means a place where shepherds or nomads rest, or stay, or live; here, it is not to be understood specially of the dwellings as contrasted…”
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