Job Chapter 41

Old Testament Wisdom/Poetry 34 Verses

What is Job 41 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord?
2Canst thou put a rope into his nose? Or pierce his jaw through with a hook?
3Will he make many supplications unto thee? Or will he speak soft words unto thee?
4Will he make a covenant with thee, That thou shouldest take him for a servant for ever?
5Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens?
6Will the bands [of fishermen] make traffic of him? Will they part him among the merchants?
7Canst thou fill his skin with barbed irons, Or his head with fish-spears?
8Lay thy hand upon him; Remember the battle, and do so no more.
9Behold, the hope of him is in vain: Will not one be cast down even at the sight of him?
10None is so fierce that he dare stir him up; Who then is he that can stand before me?
11Who hath first given unto me, that I should repay him? [Whatsoever is] under the whole heaven is mine.
12I will not keep silence concerning his limbs, Nor his mighty strength, nor his goodly frame.
13Who can strip off his outer garment? Who shall come within his jaws?
14Who can open the doors of his face? Round about his teeth is terror.
15[His] strong scales are [his] pride, Shut up together [as with] a close seal.
16One is so near to another, That no air can come between them.
17They are joined one to another; They stick together, so that they cannot be sundered.
18His sneezings flash forth light, And his eyes are like the eyelids of the morning.
19Out of his mouth go burning torches, And sparks of fire leap forth.
20Out of his nostrils a smoke goeth, As of a boiling pot and [burning] rushes.
21His breath kindleth coals, And a flame goeth forth from his mouth.
22In his neck abideth strength, And terror danceth before him.
23The flakes of his flesh are joined together: They are firm upon him; they cannot be moved.
24His heart is as firm as a stone; Yea, firm as the nether millstone.
25When he raiseth himself up, the mighty are afraid: By reason of consternation they are beside themselves.
26If one lay at him with the sword, it cannot avail; Nor the spear, the dart, nor the pointed shaft.
27He counteth iron as straw, [And] brass as rotten wood.
28The arrow cannot make him flee: Sling-stones are turned with him into stubble.
29Clubs are counted as stubble: He laugheth at the rushing of the javelin.
30His underparts are [like] sharp potsherds: He spreadeth [as it were] a threshing-wain upon the mire.
31He maketh the deep to boil like a pot: He maketh the sea like a pot of ointment.
32He maketh a path to shine after him; One would think the deep to be hoary.
33Upon earth there is not his like, That is made without fear.
34He beholdeth everything that is high: He is king over all the sons of pride.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Canst thou draw out leviathan with an hook? etc.] That is, draw it out of the sea or river as anglers draw out smaller fishes with a line or hook? the question suggests it cannot be done; whether by the “leviathan” is meant the whale, which was the most generally received notion; or the crocodile, as Bochart, who has been followed by many; or the “orca”, a large fish of the whale kind with many teeth, as Hasaeus, it is not easy to say “Leviathan” is a compound word of than the first syllable of “thanni”, rendered either a whale, or a dragon, or a serpent, and of “levi”, which signifies conjunction, from the close…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Job 41:1-34) leviathan--literally, "the twisted animal," gathering itself in folds: a synonym to the Thannin (Job 3:8, Margin; see Psa 74:14; type of the Egyptian tyrant; Psa 104:26; Isa 27:1; the Babylon tyrant). A poetical generalization for all cetacean, serpentine, and saurian monsters (see on Job 40:15, hence all the description applies to no one animal); especially the crocodile; which is naturally described after the river horse, as both are found in the Nile. tongue . . . lettest down?--The crocodile has no tongue, or a very small one cleaving to the lower jaw. But as in fishing the tongue of the fish…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Canst thou draw out - As a fish is drawn out of the water. The usual method by which fish were taken was with a hook; and the meaning here is, that it was not possible to take the leviathan in this manner. The whole description here is of an animal that lived in the water. Leviathan - Much has been written respecting this animal, and the opinions which have been entertained have been very various. Schultens enumerates the following classes of opinions in regard to the animal intended here. 1. The opinion that the word leviathan is to be retained, without attempting to explain it - implying that there was…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Leviathan - Several particulars in the following description, agree far better with the crocodile, than the whale. It is highly probable, that this is the creature here spoken of. Cord - Canst thou take him with a hook and a line, as anglers take ordinary fishes. Job 41:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“41:1 Unlike the peaceful Behemoth (40:15-24), Leviathan was menacing (see also 3:8; Pss 74:14; 104:26; Isa 27:1). Most commentators identify Leviathan with the crocodile, with its terrible jaws (Job 41:14) and armored hide (41:15-17, 23), thrashing the water (41:31-32). But Leviathan is a fire-breathing dragon (41:18-21) that wraps its coils around the sun to cause an eclipse (3:8-9). The background for Leviathan is the seven-headed sea monster that represents chaos in ancient Near Eastern mythology. In the biblical record, this unruly maritime monster is a frequent biblical image for chaos and wickedness, whose…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Job 3:8 \*marg. Psa 74:14, Psa 104:26; Isa 27:1 leviathan: \[Strong's H3882\] lettest down: Heb. drownest Job 41:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 Dost thou draw the crocodile by a hoop-net, And dost thou sink his tongue into the line?! 2 Canst thou put a rush-ring into his nose, And pierce his cheeks with a hook? 3 Will he make many supplications to thee, Or speak flatteries to thee? 4 Will he make a covenant with thee, To take him as a perpetual slave? 5 Wilt thou play with him as a little bird, And bind him for thy maidens? In Job 3:8, לויתן signified the celestial dragon, that causes the eclipses of the sun (according to the Indian mythology, râhu the black serpent, and ketu the red serpent); in Psa 104:26 it does not denote some great sea-saurian…”
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