Job 19:7

Old Testament Wisdom/Poetry ASV (1901)

What does Job 19:7 say?

The American Standard Version records this verse as: “Behold, I cry out of wrong, but I am not heard: I cry for help, but there is no justice.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Behold, I cry out of wrong, but I am not heard: I cry for help, but there is no justice.
Job 19:7 — American Standard Version

Context — Job 19

American Standard Version (1901) — public domain. Click any verse for its study page.
7Behold, I cry out of wrong, but I am not heard: I cry for help, but there is no justice.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Behold, I cry out of wrong, etc.] Or of “violence” f727, or injury done him by the Sabeans and Chaldeans upon his substance, and by Satan upon his health; this he cried out and complained of in prayer to God, and of it as it were in open court, as a violation of justice, and as being dealt very unjustly with: but I am not heard; his prayer was not heard; he could get no relief, nor any redress of his grievances, nor any knowledge of the reasons of his being thus used; (see <350102>Habakkuk 1:2); I cry aloud, but [there is] no judgment; notwithstanding his vehement and importunate requests; and which were repeated time after time, that there might be a hearing of his cause; that it might be…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“wrong--violence: brought on him by God. no judgment--God will not remove my calamities, and so vindicate my just cause; and my friends will not do justice to my past character.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Behold, I cry out of wrong - Margin, or “violence.” The Hebrew word (חמס châmâs) means properly violence. The violence referred to is that which was brought upon him by God. It is, indeed, harsh language; but it is not quite sure that he means to complain of God for doing him injustice. God had dealt with him in a severe or violent manner, is the meaning, and he had cried unto him for relief, but had cried in vain. No judgment - No justice. The meaning is, that he could obtain justice from no one God would not interpose to remove the calamities which he had brought upon him, and his friends would do no justice to his motives and character. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Cry - Unto God. Wrong - That I am oppressed by my friends. Job 19:9”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“19:7 Help! (literally Violence!): Cp. Jer 20:8; Hab 1:2-3. • no one answers: See Ps 22:2; Lam 3:8; Hab 1:2-3.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I cry: Job 10:3, Job 10:15-17, Job 16:17-19, Job 21:27; Psa 22:2; Jer 20:8; Lam 3:8; Hab 1:2, Hab 1:3 wrong: or, violence no judgment: Job 9:32, Job 13:15-23, Job 16:21, Job 23:3-7, Job 31:35, Job 31:36, Job 34:5, Job 40:8 Job 19:8”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“7 Behold I cry violence, and I am not heard; I cry for help, and there is no justice. 8 My way He hath fenced round, that I cannot pass over, And He hath set darkness on my paths. 9 He hath stripped me of mine honour, And taken away the crown from my head. 10 He destroyed me on every side, then I perished, And lifted out as a tree my hope. 11 He kindled His wrath against me, And He regarded me as one of His foes. He cries aloud חמס (that which is called out regarded as accusa. or as an interjection, vid., on Hab 1:2), i.e., that illegal force is exercised over him. He finds, however, neither with God nor among men any response of sympathy and help; he cries for help (which שׁוּע, perhaps…”
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Related study paths

Sources and verification