Jeremiah 35:1

Old Testament Major Prophet ASV (1901)

What does Jeremiah 35:1 say?

The American Standard Version records this verse as: “The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,
Jeremiah 35:1 — American Standard Version

Context — Jeremiah 35

American Standard Version (1901) — public domain. Click any verse for its study page.
1The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The word which came unto Jeremiah from the Lord, etc.] Not as following the former prophecies; for they must be delivered seventeen years after this. The prophecies of Jeremiah are not put together in their proper time in which they were delivered. The preceding prophecies were delivered in the “tenth” and “eleventh” years of Zedekiah’s reign: but this in the days of Jehoiakim the son of Josiah king of Judah; in what part of his reign is not certain; but it must be after Nebuchadnezzar had invaded the land, (<243511>Jeremiah 35:11); very probably in the fourth year of Jehoiakim, after he had been the king of Babylon’s servant three years, and rebelled against him, (<122401>2 Kings 24:1,2);…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“PROPHECY IN THE REIGN OF JEHOIAKIM, WHEN THE CHALDEANS, IN CONJUNCTION WITH THE SYRIANS AND MOABITES, INVADED JUDEA. (Jer. 35:1-19) Rechabites--a nomadic tribe belonging to the Kenites of Hemath (Ch1 2:55), of the family of Jethro, or Hobab, Moses' father-in-law (Exo 18:9, &c.; Num 10:29-32; Jdg 1:16). They came into Canaan with the Israelites, but, in order to preserve their independence, chose a life in tents without a fixed habitation (Sa1 15:6). Besides the branch of them associated with Judah and extending to Amalek, there was another section at Kadesh, in Naphtali (Jdg 4:11, Jdg 4:17). They seem to have been proselytes of the gate, Jonadab, son of Rechab, whose charge not to drink wine…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The word - This is another evidence that the prophecies of this book are not left us in that order wherein they were delivered; for those which we had in the two or three foregoing chapters being in the time of Zedekiah, must needs be ten or eleven years after this. Jeremiah 35:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“35:1–36:32 These two chapters look back two decades to the time when Jehoiakim was on the throne. 35:1-19 The Recabites’ obedience to their ancestor contrasted sharply with the Israelites’ rebellion against the Lord their God. 35:1 This incident took place during Jehoiakim’s reign, when the Babylonian army first attacked Jerusalem (605 BC; see 35:11).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“am 3397, bc 607 The word: This discourse was probably delivered in the fourth year of Jehoiakim's reign, when the king of Babylon made war against him. in the: Jer 1:3, Jer 22:13-19, Jer 25:1, Jer 26:1, Jer 36:1, Jer 36:9, Jer 36:29, Jer 46:2; Kg2 23:35, Kg2 24:1-6; Ch2 36:5-8; Dan 1:1 Jeremiah 35:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Jeremiah's dealings with the Rechabites - Jer 35:2. Jeremiah is to go to the house, i.e., the family, of the Rechabites, speak with them, and bring them into tone of the chambers of the temple, and set before them wine to drink. בּית , Jer 35:2, Jer 35:3, Jer 35:18, is exchanged for בּני בית־הרכבים, Jer 35:5, from which it is apparent that "the house of the Rechabites" does not mean their dwelling-place, but the family, called in Ch1 2:55 בּית־רכב. According to this passage, the Rechabites were a branch of the Kenites, i.e., descendants of the Kenite, the father-in-law of Moses ( Jdg 1:16), who had gone to Canaan with the Israelites, and welt among them, partly in the wilderness on the…”
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Related study paths

Sources and verification