Jeremiah Chapter 35

Old Testament Major Prophet 19 Verses

What is Jeremiah 35 about?

The weeping prophet's warnings to Judah before the Babylonian exile, with the landmark promise of a New Covenant. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,
2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.
3Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
4and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.
5And I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said unto them, Drink ye wine.
6But they said, We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, for ever:
7neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.
8And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters;
9nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:
10but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.
12Then came the word of Jehovah unto Jeremiah, saying,
13Thus saith Jehovah of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith Jehovah.
14The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father`s commandment: but I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.
15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
16Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;
17therefore thus saith Jehovah, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
18And Jeremiah said unto the house of the Rechabites, Thus saith Jehovah of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;
19therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“The word which came unto Jeremiah from the Lord, etc.] Not as following the former prophecies; for they must be delivered seventeen years after this. The prophecies of Jeremiah are not put together in their proper time in which they were delivered. The preceding prophecies were delivered in the “tenth” and “eleventh” years of Zedekiah’s reign: but this in the days of Jehoiakim the son of Josiah king of Judah; in what part of his reign is not certain; but it must be after Nebuchadnezzar had invaded the land, (<243511>Jeremiah 35:11); very probably in the fourth year of Jehoiakim, after he had been the king of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“PROPHECY IN THE REIGN OF JEHOIAKIM, WHEN THE CHALDEANS, IN CONJUNCTION WITH THE SYRIANS AND MOABITES, INVADED JUDEA. (Jer. 35:1-19) Rechabites--a nomadic tribe belonging to the Kenites of Hemath (Ch1 2:55), of the family of Jethro, or Hobab, Moses' father-in-law (Exo 18:9, &c.; Num 10:29-32; Jdg 1:16). They came into Canaan with the Israelites, but, in order to preserve their independence, chose a life in tents without a fixed habitation (Sa1 15:6). Besides the branch of them associated with Judah and extending to Amalek, there was another section at Kadesh, in Naphtali (Jdg 4:11, Jdg 4:17). They seem to have…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 2
“The house - The family. The Rechabites - The Rechabites were a nomadic tribe not of Jewish but of Kenite race, and connected with the Amalekites Numbers 24:21; 1 Samuel 15:6, from whom however they had separated themselves, and made a close alliance with the tribe of Judah Judges 1:16, on whose southern borders they took up their dwelling 1 Samuel 27:10. While, however, the main body of the Kenites gradually adopted settled habits, and dwelt in cities 1 Samuel 30:29, the Rechabites persisted in leading the free desert life, and in this determination they were finally confirmed by the influence and authority of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The word - This is another evidence that the prophecies of this book are not left us in that order wherein they were delivered; for those which we had in the two or three foregoing chapters being in the time of Zedekiah, must needs be ten or eleven years after this. Jeremiah 35:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“35:1–36:32 These two chapters look back two decades to the time when Jehoiakim was on the throne. 35:1-19 The Recabites’ obedience to their ancestor contrasted sharply with the Israelites’ rebellion against the Lord their God. 35:1 This incident took place during Jehoiakim’s reign, when the Babylonian army first attacked Jerusalem (605 BC; see 35:11).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 3397, bc 607 The word: This discourse was probably delivered in the fourth year of Jehoiakim's reign, when the king of Babylon made war against him. in the: Jer 1:3, Jer 22:13-19, Jer 25:1, Jer 26:1, Jer 36:1, Jer 36:9, Jer 36:29, Jer 46:2; Kg2 23:35, Kg2 24:1-6; Ch2 36:5-8; Dan 1:1 Jeremiah 35:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Jeremiah's dealings with the Rechabites - Jer 35:2. Jeremiah is to go to the house, i.e., the family, of the Rechabites, speak with them, and bring them into tone of the chambers of the temple, and set before them wine to drink. בּית , Jer 35:2, Jer 35:3, Jer 35:18, is exchanged for בּני בית־הרכבים, Jer 35:5, from which it is apparent that "the house of the Rechabites" does not mean their dwelling-place, but the family, called in Ch1 2:55 בּית־רכב. According to this passage, the Rechabites were a branch of the Kenites, i.e., descendants of the Kenite, the father-in-law of Moses ( Jdg 1:16), who had gone to Canaan…”
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